by Raymond Ibrahim
Investigative Project on Terrorism
October 5, 2012
http://www.meforum.org/3356/egypt-christians-displaced
Last week Reuters reported that “Most Christians living near Egypt’s border with Israel [in the town of Rafah in Sinai] are fleeing their homes after Islamist militants made death threats and gunmen attacked a Coptic-owned shop.” Photos of desecrated churches and Christian property show Arabic graffiti saying things like “don’t come back” and “Islam is the truth.”
All media reports describe the same sequence of events: 1) Christians were threatened with leaflets warning them to evacuate or die; 2) an armed attack with automatic rifles was made on a Christian-owned shop; 3) Christians abandoned everything and fled their homes.
Anyone following events in Egypt knows that these three points—threatening leaflets, attacks on Christian property, followed by the displacement of Christians—are becoming commonplace in all of Egypt, and not just peripheral Sinai, even if the latter is the only area to make it to the Western mainstream media. Consider:
Genocidal Leaflets
On August 14, El Fegr reported that leaflets were distributed in areas with large Christian populations, including Upper Egypt, offering monetary rewards to Muslims who “kill or physically attack the enemies of the religion of Allah—the Christians in all of Egypt’s provinces, the slaves of the Cross, Allah’s curse upon them…”
As a testimony to just how safe the jihadis feel under Egypt’s new Islamist president, Muhammad Morsi—who just freed a militant jihadi responsible for the burning of a church that left several Christians dead—the leaflets named contact points and even a mosque where Muslims interested in learning more about killing Christians should rally “after Friday prayers where new members to the organization will be welcomed.”
On the same day these leaflets were distributed, a separate report titled “The serial killing of Copts has begun in Asyut” noted that a Christian store-owner was randomly targeted and killed by Salafis.
Muslim Attacks on Christian Properties and Persons
For months, Arabic-Christian media have been reporting ongoing stories of Muslim “gangs” and “thugs” attacking Christian homes, abducting the residents, including women and children, and demanding ransom monies—not unlike what is happening to Christians in Iraq and Syria. In one particular case, the Muslim gang attacked the home of a Coptic man, “releasing several gunshots in the air, and threatening him either to pay or die.” The gang “picked this specific village because Copts form 80% of its inhabitants.” Such reports often conclude with an all too familiar postscript: Christians calling police for help and filing complaints, all in vain.
A Coptic Solidarity report from August 20 titled “Copts in Upper Egypt Attacked, Beat, Plundered,” tells of just that—how Christians are being beat, their businesses set on fire, and their properties plundered (see also here and here for similar reports). Likewise, according to Al Moheet, a new human rights report indicates that, in Nag Hammadi alone, there are dozens of cases of Muslim gangs abducting Christian Copts and holding them for ransom. Concerning these, the Coptic Church is daily asking for justice from the Egyptian government and receiving none.
Christian Displacements
As for the exodus of Copts from their homes, this, too, has become an ongoing crisis, so much so that a recent statement by the Holy Synod of the Coptic Orthodox Church of Egypt lamented the “repeated incidents of displacement of Copts from their homes, whether by force or threat.” The statement also made clear that what happened in Sinai is no aberration: “Displacements began in Ameriya, then they stretched to Dahshur, and today terror and threats have reached the hearts and souls of our Coptic children in Rafah [Sinai].”
Indeed, back in February, a mob of over 3000 Muslims attacked and displaced Christians in the region of Ameriya, due to unsubstantiated rumors that a Christian man was involved with a Muslim woman. Christian homes and shops were looted and then torched; “terrorized” women and children who lost their homes stood in the streets with no place to go. As usual, it took the army an hour to drive 2 kilometers to the village, and none of the perpetrators were arrested. Later, a Muslim Council permanently evicted eight Christian families and confiscated their property, even as “Muslims insisted that the whole Coptic population of 62 families must be deported.”
A few weeks ago in Dahshur, after a Christian laundry worker accidently burned the shirt of a Muslim man, the latter came with a Muslim mob to attack the Copt at his home. As the Christian defended his household, a Muslim was killed. Accordingly, thousands of Muslims terrorized the area, causing 120 Christian families to flee. One elderly Coptic woman returned home from the bakery to find the area deserted of Christians. Rioting Muslims looted Christian businesses and homes. Family members of the deceased Muslim insist that the Christians must still pay with their lives.
Most recently, at the same time the media was reporting about the displacement of Christians from Rafah, over in Asyut, after a quarrel between two school girls—a Christian and a Muslim—several “heavily-armed” Muslims stormed the home of the Christian girl, causing her family and three other Coptic families to flee the village. When the father returned, he found that all his saved money and possessions had been robbed and plundered; and when he asked police for help, the officer replied, “I can’t do anything for you, reconcile with them and end the problem.”
Indeed, this has been the same attitude of Egypt’s Muslim Brotherhood led government: in all of the above cases, the government looked the other way, or, when called on it, denied reality. Thus the Coptic Holy Synod made it a point to assert in its statement that “nearly one month ago the media had published the violations against the Copts but the Egyptian authorities have not taken the necessary measures to protect the Egyptian families, who have the right to live safely in their homes.” As for the Rafah incident—the only incident to reach the mainstream media—Prime Minister Hisham Qandil denied that Christians were forced to flee, saying “One or two [Christian] families chose to move to another place and they are totally free to do so like all Egyptian citizens.”
Such governmental indifference is consistent with the fact that, despite promising greater representation for Egypt’s Christians, President Morsi just broke his word by allowing only one Copt—a female—to represent the nation’s 10-12 million Christians in the newly formed cabinet.
Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.
The Greene Community Health Foundation’s 4th annual Fashion Swap ‘N Shop is scheduled for Saturday, October 27th, 2012 from 11 a.m. – 2 p.m. at the Schindler Banquet Center in Xenia.
Women are invited to bring up to 5 gently-used, upscale and consignment-worthy clothing items of all sizes on hangars, including accessories to swap with other women. The event, featuring a luncheon, chair massages, fashion show and basket raffle, also boasts close to 30 different women’s home-based businesses including Pampered Chef, Tastefully Simple, Gem City Feng Shui, Scentsy, Mary Kay Cosmetics, Silpada, Velata Fondue and many more. Goody bags filled with various items will be provided to each guest, courtesy of Security National Bank. Nathalie Basha of WDTN-TV’s Living Dayton will be the guest emcee for the event.
Proceeds from this event will benefit the Clinic Cupboard housed at the Greene County Combined Health District in Xenia. This cupboard contains basic over-the-counter medical supplies, baby necessities and personal products for GCCHD clients in need throughout Greene County. All remaining clothing from the swap will be donated to Community Action Partnership of Greene County.
Romney’s Ten Commandments on National Security
Ambassador (ret.) Yoram Ettinger, “Second Thought”
Governor Romney’s Ten Commandments on national security are based on his recent pronouncements, including his October 8, 2012 speech at the Virginia Military Institute.
1. American exceptionalism. Thou shall adhere to the classic US worldview, highlighting American moral and strategic exceptionalism – US global competitive edge. American moral exceptionalism is a derivative of America’s Judeo-Christian values, formulated by the early Pilgrims and the US founding fathers. Romney believes in America’s moral, economic, scientific, technological, educational, medical and military exceptionalism. He is aware that America’s best interests and the minimization of global disorder – militarily and economically – require US pro-active leadership.
2. US global leadership. Thou shall embrace US global leadership, underscoring US freedom of unilateral action, rather than subordinating US policy to multilateral considerations. The US – not the UN or any international order – is the dominant quarterback of international relations. US global leadership is critical for its economic, homeland security and military concerns. It bolsters posture of deterrence, providing a tailwind for allies, thus constraining clear and present threats posed by rogue/terrorist Islamic regimes. On the other hand, US withdrawal is interpreted as weakness, emboldening adversaries, weakening allies, fueling clear and present dangers and facilitating the recurrence of 9/11.
3. Realism. Thou shall abide by realism and experience and not by wishful-thinking and delusion. Thus, the Arab Street intensifies anti-US terrorism and not democracy. Confronting – rather than engaging – rogue regimes upgrades deterrence and reduces the threat of war. Preempting – rather than retaliating against – undeterred rogue regimes spares humanity calamitous wars. Moreover, Putin’s Russia is a rival – not an ally – of the USA. Steadfastness, not flexibility, would restrain Moscow’s imperialistic ambition, reassuring US’ East European allies. Realism requires confidence, marathon-like resolve, and clarity and not apology, hasty-wavering and ambiguity.
4. Moral Clarity. Thou shall follow moral clarity – a prerequisite for operational clarity. Do not subordinate moral clarity to political convenience. For example, Islamic terrorism is the most distinct threat to Western democracies. It must be clearly identified and not be blurred by linguistic acrobatics, such as “workplace violence,” “man-caused disasters,” or “isolated extremism.” The threat of Islamic terrorism must be lucidly presented and not be deleted from the training literature of the defense and counter-terrorism establishment. Islamic terrorism has afflicted the USA –systematically and not randomly – since the 18th century. Core American values of liberty and justice are a lethal threat to rogue and tyrannical Islamic regimes. The US is the chief strategic obstacle to megalomaniac transnational aspirations.
5. Peace through strength. Thou shall advance strength – and not pliability – in order to promote peace. Strength deters, and perceived weakness fuels, terrorism. Enhancing military capabilities – of the US and its European allies – is compulsory in order to face rising threats and deter aggression.
6. Strategic cooperation. Thou shall enhance strategic cooperation with capable, reliable, stable, predictable, democratic and unconditional allies – such as Israel – which contribute to the US in the areas of defense and commercial high-tech, intelligence, battle tactics, training and operations. Israel is the only ally resembling a US aircraft carrier, which does not require a single American on board, cannot be sunk, already deployed in an area critical to primary US interests, snatching hot US chestnuts out of the fire, saving the US taxpayer some $20BN annually.
7. Moral equivalence. Thou shall not indulge in the morally-wrong and strategically-flawed moral equivalence between the role model of counter-terrorism (e.g., Israel) and the role model of terrorism (e.g., Mahmoud Abbas’ PLO); between the role model of unconditional alliance with the US (e.g., Israel) and the role model of systematic alliance with America’s enemies, such as Nazi Germany, the Communist Bloc, Saddam Hussein and Bin Laden (e.g., the Palestinian leadership).
8. Iran. Thou shall prevent Iran’s nuclearization for the sake of the US – and not Israeli – interests. A nuclear Iran would traumatize the supply and price of oil; would devastate pro-US Gulf regimes; would coalesce Iran’s takeover of Iraq; would accelerate nuclear proliferation; would upgrade the military capabilities of anti-US Venezuela, Bolivia and Ecuador; would embolden anti-US Islamic terrorism, including sleeper cells in the US; and would devastate the US posture of deterrence.
9. Palestinian issue. Thou shall be cognizant of the secondary role played by the Palestinian issue in the Middle East. It is not the root cause of regional turbulence and anti-US Islamic terrorism, not the crown jewel of Arab policy-making and not the crux of the Arab-Israeli conflict. As stated by Romney, the Palestinians are concerned about the existence – not the size – of Israel. He is aware of the indispensability of the mountain ridges of Judea and Samaria for Israel’s existence. He is also aware of the adverse impact by the proposed Palestinian state upon cardinal US interests. Hence, the unacceptability of the “two state delusion.”
10. Political correctness. Thou shall not subordinate the Ten Commandments to political correctness, expediency and global/domestic pressure.
Will Governor Romney be faithful to the Ten Commandments on national security if elected on November 6, 2012?
Ambassor Yoram Ettinger’s article reflects an Israeli-American perspective. His artlice was first published in “Israel Hayom”, October 12, 2012, http://bit.ly/RCSZQ0.
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Tagged Election 2012, foreign policy, Israel, Israeli perspective, Middle East, Mitt Romney