Tag Archives: Christians

Humanitarian Hypocrisy

by Raymond Ibrahim
Special to IPT News
October 26, 2012

The world’s double standards concerning which peoples qualify as oppressed and deserving of help are staggering. Two recent stories illustrate this point:

First, a report exposed, in the words of the Turkish Coalition of America, “Turkey’s continued interest in expanding business and cultural ties with the American Indian community” and “Turkey’s interest in building bridges to Native American communities across the U.S.” Rep. Tom Cole, R-Okla., even introduced a bill that would give Turks special rights and privileges in Native American tribal areas, arguing that “[t]his bill is about helping American Indians,” and about “helping the original inhabitants of the new world, which is exactly what this legislation would do.”

The very idea that Turkey’s Islamist government is interested in “helping American Indians” is preposterous, both from a historical and contemporary point of view. In the 15th century, when Christian Europeans were discovering the Americas, Muslim Turks were conquering and killing Christians in Europe (which, of course, is why Europeans starting sailing west in the first place). If early European settlers fought and killed natives, only recently, Turkey committed a mass genocide against Armenian Christians. And while the U.S. has made many reparations to its indigenous natives, Turkey not only denies the Armenian holocaust, but still abuses and persecutes its indigenous Christians.

In short, if Turkey is looking to help the marginalized and oppressed, it should start at home.

But of course, Turkey is only looking to help itself; the American Indians are mere tools of infiltration. One need not elaborate on the dangers involved in thousands of Muslim Turks settling in semi-autonomous areas in America and working closely with a minority group that holds a grudge against the United States.

Yet if one can understand Turkey’s machinations, what does one make of another recent report? Fifteen leaders from U.S. Christian denominations—mostly Protestant, including the Lutheran, Methodist, and UCC Churches—are asking Congress to reevaluate U.S. military aid to Israel, since “military aid will only serve to sustain the status quo and Israel’s military occupation of the Palestinian territories.”

These are the same church leaders who utter nary a word concerning the rampant persecution of millions of Christians from one end of the Muslim world to the other—a persecution that makes the Palestinians’ situation insignificant in comparison.

If Muslims are subjugated on Israeli land, at least one can argue that, historically, the Jews were there first—millennia before Muslims conquered Jerusalem in the 7th century. On the other hand, millions of Christians—at least 10 million in Egypt alone, the indigenous Copts—have been suffering in their own homelands for 14 centuries, since Islam burst in with the sword.

Nor is this limited to history: from Nigeria in the west, to Pakistan in the east, Christians at this very moment are being imprisoned for apostasy and blasphemy; their churches are being bombed and burned down; their women and children are being kidnapped, enslaved, and raped. For an idea, see my monthly Muslim Persecution of Christians series, where I collate dozens of anecdotes of persecution every month—any of which, if Palestinians experienced, would make headlines around the world; but as it is only “unfashionable” Christians who are experiencing these atrocities, they are regularly overlooked.

Nor are Palestinian Christians immune from this phenomenon: a pastor recently noted that “animosity towards the Christian minority in areas controlled by the PA continues to get increasingly worse. People are always telling [Christians], Convert to Islam. Convert to Islam.”

Indeed, the American Jewish Committee, which was “outraged by the Christian leaders’ call,” got it right by saying: “When religious liberty and safety of Christians across the Middle East are threatened by the repercussions of the Arab Spring, these Christian leaders have chosen to initiate a polemic against Israel, a country that protects religious freedom and expression for Christians, Muslims and others.”

By any objective measure, the atrocities currently being committed against Christians around the Muslim world are far more outrageous and deserving of attention and remedy than the so-called “Palestinian Question.” Incidentally, Israeli treatment of the Palestinians—some of whom, like Hamas, openly declare their intent to eradicate the Jewish state—is largely predicated on the aforementioned: Israel knows Islam’s innate animus for non-Muslims and does not wish to be on its receiving end, hence the measures it takes to exist.

There is a final important point of irony concerning the differences between Turkey’s Muslims and America’s liberal Christians: the former engage in hypocrisy to empower Islam; the latter engage in hypocrisy to disempower Christianity, even if unwittingly. Just like secular/liberal Americans who strive to disassociate themselves from their European heritage—seeing it as the root of all evil and championing the rights of non-whites like American Indians—liberal American Christians strive to disassociate themselves from their Christian heritage and champion the rights of non-Christians, hence their keen interest for Muslim Palestinians.

And all the while, the one religious group truly persecuted from one end of the Islamic world to the other—Christians—are devoutly ignored by the humanitarian hypocrites.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Egypt’s Christians: Distraught and Displaced

by Raymond Ibrahim
Investigative Project on Terrorism
October 5, 2012
http://www.meforum.org/3356/egypt-christians-displaced

Last week Reuters reported that “Most Christians living near Egypt’s border with Israel [in the town of Rafah in Sinai] are fleeing their homes after Islamist militants made death threats and gunmen attacked a Coptic-owned shop.” Photos of desecrated churches and Christian property show Arabic graffiti saying things like “don’t come back” and “Islam is the truth.”

All media reports describe the same sequence of events: 1) Christians were threatened with leaflets warning them to evacuate or die; 2) an armed attack with automatic rifles was made on a Christian-owned shop; 3) Christians abandoned everything and fled their homes.

Anyone following events in Egypt knows that these three points—threatening leaflets, attacks on Christian property, followed by the displacement of Christians—are becoming commonplace in all of Egypt, and not just peripheral Sinai, even if the latter is the only area to make it to the Western mainstream media. Consider:

Genocidal Leaflets

On August 14, El Fegr reported that leaflets were distributed in areas with large Christian populations, including Upper Egypt, offering monetary rewards to Muslims who “kill or physically attack the enemies of the religion of Allah—the Christians in all of Egypt’s provinces, the slaves of the Cross, Allah’s curse upon them…”

As a testimony to just how safe the jihadis feel under Egypt’s new Islamist president, Muhammad Morsi—who just freed a militant jihadi responsible for the burning of a church that left several Christians dead—the leaflets named contact points and even a mosque where Muslims interested in learning more about killing Christians should rally “after Friday prayers where new members to the organization will be welcomed.”

On the same day these leaflets were distributed, a separate report titled “The serial killing of Copts has begun in Asyut” noted that a Christian store-owner was randomly targeted and killed by Salafis.

Muslim Attacks on Christian Properties and Persons

For months, Arabic-Christian media have been reporting ongoing stories of Muslim “gangs” and “thugs” attacking Christian homes, abducting the residents, including women and children, and demanding ransom monies—not unlike what is happening to Christians in Iraq and Syria. In one particular case, the Muslim gang attacked the home of a Coptic man, “releasing several gunshots in the air, and threatening him either to pay or die.” The gang “picked this specific village because Copts form 80% of its inhabitants.” Such reports often conclude with an all too familiar postscript: Christians calling police for help and filing complaints, all in vain.

A Coptic Solidarity report from August 20 titled “Copts in Upper Egypt Attacked, Beat, Plundered,” tells of just that—how Christians are being beat, their businesses set on fire, and their properties plundered (see also here and here for similar reports). Likewise, according to Al Moheet, a new human rights report indicates that, in Nag Hammadi alone, there are dozens of cases of Muslim gangs abducting Christian Copts and holding them for ransom. Concerning these, the Coptic Church is daily asking for justice from the Egyptian government and receiving none.

Christian Displacements

As for the exodus of Copts from their homes, this, too, has become an ongoing crisis, so much so that a recent statement by the Holy Synod of the Coptic Orthodox Church of Egypt lamented the “repeated incidents of displacement of Copts from their homes, whether by force or threat.” The statement also made clear that what happened in Sinai is no aberration: “Displacements began in Ameriya, then they stretched to Dahshur, and today terror and threats have reached the hearts and souls of our Coptic children in Rafah [Sinai].”

Indeed, back in February, a mob of over 3000 Muslims attacked and displaced Christians in the region of Ameriya, due to unsubstantiated rumors that a Christian man was involved with a Muslim woman. Christian homes and shops were looted and then torched; “terrorized” women and children who lost their homes stood in the streets with no place to go. As usual, it took the army an hour to drive 2 kilometers to the village, and none of the perpetrators were arrested. Later, a Muslim Council permanently evicted eight Christian families and confiscated their property, even as “Muslims insisted that the whole Coptic population of 62 families must be deported.”

A few weeks ago in Dahshur, after a Christian laundry worker accidently burned the shirt of a Muslim man, the latter came with a Muslim mob to attack the Copt at his home. As the Christian defended his household, a Muslim was killed. Accordingly, thousands of Muslims terrorized the area, causing 120 Christian families to flee. One elderly Coptic woman returned home from the bakery to find the area deserted of Christians. Rioting Muslims looted Christian businesses and homes. Family members of the deceased Muslim insist that the Christians must still pay with their lives.

Most recently, at the same time the media was reporting about the displacement of Christians from Rafah, over in Asyut, after a quarrel between two school girls—a Christian and a Muslim—several “heavily-armed” Muslims stormed the home of the Christian girl, causing her family and three other Coptic families to flee the village. When the father returned, he found that all his saved money and possessions had been robbed and plundered; and when he asked police for help, the officer replied, “I can’t do anything for you, reconcile with them and end the problem.”

Indeed, this has been the same attitude of Egypt’s Muslim Brotherhood led government: in all of the above cases, the government looked the other way, or, when called on it, denied reality. Thus the Coptic Holy Synod made it a point to assert in its statement that “nearly one month ago the media had published the violations against the Copts but the Egyptian authorities have not taken the necessary measures to protect the Egyptian families, who have the right to live safely in their homes.” As for the Rafah incident—the only incident to reach the mainstream media—Prime Minister Hisham Qandil denied that Christians were forced to flee, saying “One or two [Christian] families chose to move to another place and they are totally free to do so like all Egyptian citizens.”

Such governmental indifference is consistent with the fact that, despite promising greater representation for Egypt’s Christians, President Morsi just broke his word by allowing only one Copt—a female—to represent the nation’s 10-12 million Christians in the newly formed cabinet.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Israel Prime Minister Natanyahu Honors Christians for Their Contributions in the Rebirth and Success of Israel

While speaking a the restoration ceremony of an historic Mishkenot windmill orignally built in 1858 by Moses Montefoire, Israeli Prime Minister Benjamin Natanyahu tributed Christian Zionism with the rebirth and success of Zionism and the Jewish state. The following are excerpts from his speech.

“I don’t believe that the Jewish State and Modern Zionism would have been possible without Christian Zionism. I think that the many Christian supporters of the rebirth of the Jewish State and the ingathering of the Jewish people in the 19th century made possible the rise of Jewish Zionism – modern Jewish Zionism. We always had the deeply ingrained desire to come back to our land and rebuild it. This is a prayer of the millennia of the Jewish people – that it was made possible in the 19th century, by the resurgence of Christian Zionism and European support for Zionism, most especially in Great Britain – The PEF, the Palestine Exploration Fund, which was a scientific fund created by Queen Victoria, and the many Christian friends that we had, including Dutch people in the 19th century, Americans, Englishmen, Frenchmen, who visited the Holy Land by the hundreds, including famous writers. We spoke about the barrenness of the land and the hope that the Jews would come back to reclaim this land as part of the parable of humanity, the hope that there’s hope, and this created the practical foundation, the political foundation for the emergence of Zionism. So that’s the first component. It’s well represented here today by our Dutch friends, who have been supporting Israel with their hearts, and with everything that you can, we know the depth of this support. We appreciate it deeply. We value our friends, and we never forget them, and we think that you have helped establish here a powerful memorial to our friendship and our common ideals. So thank you.”

After speaking about two more vital components to the success of Zion, PM Natanyahu remembered the economic contribution to the refounding of Israel and his rebuilding efforts being commemorated. Hw went to honor all of past and present Jews returned, settled, and rebuilt Zion.

Next, PM Netanyahu shared a story about his childhood experiences growing up in the same neighborhood in Jerusalem where daily saw now restored windmill towering above. I still serves as a symbol of the unity of effort that Jews and non-Jews continue to make to Zionism reality.

PM Netanyahu concluded his speech by saying:

“For us, this was a constant celebration but today it is a special celebration, because we are marking the restoration of this asset which will serve all residents of Jerusalem and Israel, as well as the tourists who come here, and this is a symbol of the spirit of Jerusalem. Jerusalem is a material city but it is also a city of the spirit. Here is the windmill* in the positive sense of the word. I think that the many Israelis who come here will remember the picture of Moses Montefiore and his family and will rejoice that in Jerusalem everything continues to turn, develop and prosper.”

Birthplace of Christ Used in Bid for Palestinian Statehood

By Christine Williams

The issue is not genuinely about a two-state solution – as many are fooled into believing. Lethal opposition to the State of Israel remains fierce. This tiny democracy, Israel, which lives by individual freedoms, equal justice under law and respect for universal human rights, is an affront to these autocratic regimes.

The United Nations Educational, Scientific and Cultural Organization (UNESCO), will soon decide whether to honor the Palestinian application to award The Church of the Nativity the designation of a World Heritage Site—a title reserved for locations considered to have outstanding Universal Value.

The World Heritage Committee is now meeting in Saint Petersburg, Russia, presumably to decide to whom to award the Church of the Nativity, said to be the birthplace of Christ, as well as the Pilgrimage Route in Bethlehem.

Here is where it gets problematic: although only applicants recognized as having an independent state are eligible for consideration, the Palestinians are being considered even though they do not meet that qualification.

This ambitious move by the Palestinian Authority [PA] started in February 2011; Palestinian Tourism Minister Khulud Daibes was explicit about the motive: “The timing is crucial for us; it is part and parcel of our plan to end the (Israeli) occupation and build the institutions of the state of Palestine.”

The drive to have the Church of the Nativity recognized as a global heritage site is nothing short of offensive. Christians have been driven out of their ancestral lands; Palestinians have shown nothing but hostility to both Christians and Jews. Moreover, Christ himself was a Jew.

Upon the birth of the State of Israel in 1948, Bethlehem had a Christian population of over 80 percent. With the rise of the Muslim population, Christians dwindled in numbers. Yasser Arafat and the Palestinian Authority took over the town in 1995, thanks to the Oslo Accords. Along with the PA, came a tribal political system which caused Bethlehem’s Christian population, already at 15%, to further sink to 2% today. Under this political system Christians are targeted, seen as inferiors, and subjected to threats, violence, discrimination and acts of terrorism.

Upon entering Bethlehem Yasser Arafat was strategic in overtaking the Christian populace. He first expanded municipal boundaries to include 30,000 Muslims living in refugee camps, as well as Muslim Bedouins who lived east of the town.

The first and second intifadas further drove Christians out of their ancestral town as they became trapped in the crossfire between the Palestinians and Israelis. The violent struggle predictably drew international attention, and created the ideal platform for Palestinian sympathizers to levy blame on the so-called Israeli “occupation.”

Israel’s so-called “occupation” and “aggression” were solely based on self defense: both the Palestinian and Hamas Charters call for Israel’s obliteration; Israel’s southern cities is still live under nearly daily attack by hostile Arab States and forces seeking its destruction.

The Muslim aggression on the other hand is based on a conditioned, generational hatred against the Jews (and Christians) evidently determined to see the Jews of the State of Israel, a country the size of Vancouver Island, pushed into the sea, while an Islamic Caliphate is formed to rule the Middle East.

This tiny democracy, Israel, which lives by individual freedoms. equal justice under law, and respect for universal human rights, is an affront to these autocratic regimes.

In mid-June, Palestinian Media Watch identified a program in which children are being indoctrinated to hate Jews and Christians.

Given the plight of beleaguered Christians in Bethlehem, the Palestinian delegation to UNESCO still brazenly included duplicitous high praises for the Christian heritage in its application, while Islamicizing the Christian tradition: “Jesus’ role as Issa,,” it stated,”the divinely inspired prophet in Islamic belief, is equally significant and underscores the sanctity of the place;” and further, that “there is no other site in the world that bears such an exceptional outstanding religious value for more than 2 billion Christians. There is only one site in the world that has the honor of being the birthplace of Jesus.”

As one step closer to the Arab vision of Palestinian statehood, the U.N. General Assembly voted to allow Palestine admission as a full member into UNESCO last October after President Mahmoud Abbas—whose PhD featured Holocaust denial– unilaterally made a case for Palestinian statehood and full U.N. membership.

Many Western nations condemned this unilateral maneuver, and protested that it would be best to allow negotiations between Israel and the Palestinians to continue — yet even to begin negotiations, Palestinians should first recognize the fundamental right of Israel to exist as a Jewish state, and change the contents of their charters to reflect this change. How can anyone negotiate anything with people who state that you have no right to exist?

The issue is not genuinely about a two-state solution — as many are fooled into believing. In 1947 the United Nations already came up with a two-state solution when it recommended partitioning Palestine into two states, one Jewish, one Arab; so there would have been a Palestinian state in 1948. But instead five Arab counties went to war against the new Jewish state to try to obliterate it at birth.

Today, sadly, nothing has changed. Lethal opposition to the existence of Israel remains fierce, including this current, more subtle provocation from a territory now using a Christian holy site — the Church of the Nativity — to try to advance a most un-Christian agenda.

Christine Williams is a federally appointed Director with the Canadian Race Relations Foundation. She is also a member of the Friends of Simon Wiesenthal Center Task Force Against Anti-semitism. She is a Journalist and nine time, international award-winning talk show Host and Producer at CTS TV in Burlington, Ontario. Her article was originally published by June 26, 2012
Gladestone Institute on June 26, 2012.

Muslim Persecution of Christians: January 2012

By Raymond Ibrahim
Stonegate Institute
February 9, 2012

The beginning of the New Year saw only an increase in the oppression of Christians under Islam, from Nigeria, where an all-out jihad has been declared in an effort to eradicate the Muslim north of all Christians, to Europe, where Muslim converts to Christianity are still hounded and attacked as apostates. According to the Chairman of the U.S. Commission on International Religious Freedom, “The flight of Christians out of the region is unprecedented and it’s increasing year by year”; in our life time alone, he predicts “Christians might disappear altogether from Iraq, Afghanistan, and Egypt.”

An international report found that Muslim nations make up nine out of the top ten countries where Christians face the “most severe” persecution. In response to these findings, a Vatican spokesman said that “Among the most serious concerns, the increase in Islamic extremism merits special attention. Persons and organizations dedicated to extremist Islamic ideology perpetrate terrible acts of violence in many places throughout the world: the Boko Haram sect in Nigeria is but one example. Then there is the climate of insecurity that unfortunately in some countries accompanies the so-called “Arab spring”—a climate that drives many Christians to flee and even to emigrate.”

Categorized by theme, January’s batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed in alphabetical order by country, not severity of anecdote.

APOSTASY

Iran: A Christian convert who was arrested in her home has been sentenced to two years in prison. Previously she endured five months of uncertainty detained in the notorious Evin prison, where the government hoped she would come to her senses and renounce Christianity. She was convicted of “broad anti-Islamic propaganda, deceiving citizens by formation of what is called a house church, insulting sacred figures and action against national security.” Likewise, Iranian Pastor Yousef Nadarkhani continues to suffer in prison. Most recently, he rejected an offer to be released if he publicly acknowledged Islam’s prophet Muhammad as “a messenger sent by God,” which would amount to rejecting Christianity, as Muhammad/Koran reject it.

Kenya: Muslim apostates seeking refuge in Kenya are being tracked and attacked by Muslims from their countries of origin: An Ethiopian who, upon converting to Christianity, was shot by his father, kidnapped and almost killed, is now receiving threatening text messages. Likewise, a Ugandan convert to Christianity is in hiding, his movements severely restricted since “the Muslims are looking to kill me. I need protection and help.”

Kuwait: A royal prince who openly declared that he has converted to Christianity, confirmed the reality that he now might be targeted for killing as an apostate.

Norway: While out for a walk, two Iranian converts to Christianity were stabbed with knives by masked men shouting “infidels!” One of the men stabbed had converted in Iran, was threatened there, and immigrated to Norway, thinking he could escape persecution there.

Somalia: A female convert to Christianity was paraded before a cheering crowd and publicly flogged as punishment for embracing a “foreign religion.” Imprisoned since November, “the public whipping was meant to mark her release.” She received 40 lashes as hundreds of Muslim spectators jeered. An eyewitness said: “I saw her faint. I thought she had died, but soon she regained consciousness and her family took her away.” Likewise, “Somali Islamists arrested a Muslim father after two of his children converted to Christianity” and fled. He is accused of “failing to raise his sons as good Muslims, because “good Muslims cannot convert to Christianity.”

Zanzibar: After being robbed, a Muslim convert to Christianity called police to his house; they discovered a Bible during their inspection. The course of inquiry immediately changed from searching for the thieves to asking why he “was practicing a forbidden faith.” He was imprisoned for eight months without trial, and, since being released, has been rejected by his family and is now homeless and diseased.

CHURCH ATTACKS Continue reading

Preserving Iraq’s Assyrians: Federalism

by Aymenn Jawad Al-Tamimi

As U.S. troops continue to pull out from Iraq, it is worth visiting the question of what future there is, if any, for the country’s Assyrians. Since the 2003 American-led invasion, the Christian population has declined from some 1.2-1.5 million to 400-800,000 today, and it is undeniable that Christians constitute a disproportionate percentage of Iraqi refugees. In fact, it is thought that around 40% of refugees are Christian, even though prior to the war they comprised at most 5% of Iraq’s population of roughly 30 million.

Since the end of 2006, there has been a marked decline in violence, for most of the Sunni insurgents began to realize that they were losing the sectarian civil war for Baghdad against the Shi’a militias and thus appreciated that survival depended on working with the central government against al-Qa’ida.

However, Iraq’s Assyrian community still faces two problems. Outside of the areas administered by the Kurdistan Regional Government (KRG), there is the threat of al-Qa’ida, which is still able to extort money around $150 per month from most businesses in Mosul and is capable of carrying out mass casualty attacks and hostage takings. The most notorious recent example is undoubtedly the attack on the Our Lady of Salvation Assyrian Catholic Church in Karrada on October 31st 2010.

Although the Iraqi security forces were able to take out 8 militants and relieve the hostage crisis, the terrorists nonetheless detonated their explosives prior to being killed, leaving 58 dead and 67 wounded. The attack was followed by 11 roadside bombings and mortar firings on Christian neighborhoods in Baghdad that killed 5 more civilians and injured 20. Consequently, around 133 and 109 Christian families registered as refugees in Syria and Jordan respectively. More recently, two churches were bombed in Kirkuk last August, leaving 23 wounded in the first attack and damage to the church in the other (a third plot was foiled after the bomb was defused).

The KRG areas have provided a safe haven for many Assyrians fleeing the threat of Islamist violence further south since 2003, and the former KRG Minister of Finance- Sarkis Aghajan- did use some KRG funds to finance a Christian defense militia in Mosul and help rebuild a few churches and villages. The KRG hoped that these limited initiatives would win over the Assyrian (also known as Chaldean and Syriac) Christians to submit to Kurdish rule and authority, at the expense of marginalizing the Assyrian Democratic Movement (ADM).

Yet many Assyrians justifiably complain of problems of discrimination. As a 2007 report by the United States Commission on International Religious Freedom notes:

“KRG officials were also reported to have used public works projects to divert water and other vital resources from Chaldo-Assyrian to Kurdish communities…leading to mass exodus, which was later followed by the seizure and conversion of abandoned Chaldo-Assyrian property by the local Kurdish population.”

The anxieties of some Assyrian leaders over these issues are apparent in disclosures from the Wikileaks cables. Consider a message from the Ninewa Provincial Reconstruction Team:

“In a July 3 meeting with PRT and US Army civil affairs personnel, Mayor of Tal Kaif [Tel Keppe] District (and Provincial Chairman of the Assyrian Democratic Movement) Basim Bello said Assyrians in Ninewa Province feel intimidated by the Kurds and suffer from a lack of essential services. Bello said the solution lies in the inclusion of all groups in the provincial government. He said civil rights protections for Christians will continue to be a concern whether predominantly Christian areas remain part of Ninewa or join the KRG. He reiterated his party’s position that the Christian areas of Ninewa should form an autonomous region under Article 125 of the constitution.”

In light of issues highlighted above, one can only agree with the ADM’s proposal that the only viable way to preserve Iraq’s fledgling Christian population is the creation of an autonomous province, based on Article 125 of the Iraqi Constitution, which affirms that the “Constitution shall guarantee the administrative, political, cultural, and educational rights of the various nationalities, such as Turkomen, Chaldeans, Assyrians, and all other constituents, and this shall be regulated by law.” There are of course several predominantly Christian towns around which this autonomous region could be based, including Alqosh, Batnaya, Tesqopa and Baqofa. The question now arises of how the prospects for attaining this goal can be raised.

The answer lies in one word: federalism. According to the constitution, provinces can break away into separate autonomous regions (or in groups) subject to a referendum. Calls for federalism have a long history in southern Iraq, especially in Basra province since 2003. Continue reading

The Egyptian Military’s Crimes Against Humanity

By Raymond Ibrahim

Accordingly, these distortions were unhesitatingly regurgitated by the MSM. The BBC’s headline was “Egypt troops dead after Coptic church protest in Cairo” [since changed]—as if that was the relevant news; the report’s opening sentence highlighted Christian protesters “clashing with security forces, with army vehicles burning outside the state television building,” again, portraying the protesters as the aggressors.

Even Fox News had its readers sympathizing with Egypt’s military, even as the latter was busy massacring Christian citizens: the report told of an Egyptian soldier “collapsing in tears” as Christians “attacked” a fellow soldier. Of course, watching nearly 20 members of the police beating, dragging, and kicking a Christian for protesting the burning of his church—all while shouting slogans like “You infidel son of a bitch!”—might counterbalance Fox News’s weeping soldier.

A new CNN article titled “Egypt’s Tensions Explained” does anything but that. After asking “Why have we seen an upsurge in sectarian violence this year?” it states that “the reasons are not clear”—code for “the reasons are not politically correct”—and blames “those opposed to democratic changes” and “efforts by extreme Islamist groups to resist attempts by the Copts to establish more churches”—again, careful to portray the Copts as somehow equally responsible as the Islamists who murder them.

And, as usual, while mentioning the numbers of dead and injured, the MSM devoutly refuses to indicate who the dead are: after all, the overwhelming majority are Christians, and that fact would throw a wrench in their “balanced” portrayal of equal culpability.

Meanwhile, back in the real world, where objectivity is not at the mercy of ingrained relativism, political correctness, or the chronic need always to depict Islam in a positive light, eye-witnesses are describing these events as “war crimes” perpetrated by an Islamist-inclined regime against the nation’s native Christians. Dr. Imad Gad, for instance, Strategy Expert at the Ahram Center, denounced the military’s “crimes against humanity,” which he witnessed firsthand during a live phone interview.

What sparked these latest crimes against humanity in Egypt? Why were Christians protesting in the first place? The answers to these questions only further validate the notion that Muslim persecution of Christians—whether perpetrated by the local mosque or the state—is a fact of life in Egypt.

Days ago, thousands of Muslims attacked and destroyed yet another church, in Edfu—following the New Year church attack, which left 23 dead, the destruction and desecration of the ancient church in Sool, and the Imbaba attacks, which saw several churches set aflame. In all of these wanton attacks, not a single Muslim perpetrator was prosecuted by the Egyptian regime.

In the recent Edfu church attack, security forces “stood there watching”; the Intelligence Unit chief of the region was seen directing the mob destroying the church. The governor himself appeared on State TV and “denied any church being torched,” calling it a “guest home”—a common tactic to excuse the destruction of churches. He even justified the incident by arguing that the church contractor made the building three meters higher than he permitted: “Copts made a mistake and had to be punished, and Muslims did nothing but set things right, end of story.”

The grotesque irony is that Christians went to demonstrate in Maspero because that is where Egyptian media are located, and they sought to get the world’s attention, highlight the nonstop abuses they are suffering. Not only were they massacred for their trouble, but they were portrayed as the “aggressors” by the same media they vainly hoped would reveal their predicament to the world.

Meanwhile, the international community sits idly by. Despite the fact that the U.S. Commission for International Religious Freedom recommended that the U.S. government classify Egypt as a “country of particular concern”; despite the fact that several Egyptian churches have been destroyed with impunity in the last few months; despite the fact that any rational person could have read the writing on the wall—despite all this, the State Department failed even to cite Egypt as a “country of particular concern” in its recent religious freedom report.

Such journalistic and international dereliction of duty makes them complicit in the crimes, accessories to the massacres, and violators of the very notion of human rights they obscenely claim to advance.

This article was originally published in Hudson New York on October 11, 2011, It was authored by Raymond Ibrahim, a widely published Islam-specialist, who is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

The Real Iran of Mahmoud Ahmadinejad

by Raymond Ibrahim

In a globalized world where debate and diplomacy predominate, there is one sure way to discern the sincerity of any particular government: see how it behaves at home, where it is in power; see especially how it treats its minorities.

Consider the government of Iran. Gearing up for the Durban III Conference, supposedly against racism, scheduled to take place in New York City this week, Tehran and President Mahmoud Ahmadinejad no doubt plan on complaining to the international community about Israel as in former conferences—portraying the Jewish state as “the most cruel and repressive racist regime,” a “barbaric” government that engages in “inhuman policies” against the Palestinians.

Yet what sort of government runs Iran—that is, how do Ahmadinejad and the mullahs behave on their own turf, where they are in control? One need only look to Iran’s daily domestic affairs to get a clear idea of what “barbaric,” “cruel,” and “inhuman policies” are truly like.

In the last few days alone, officials launched a Bible burning campaign, confiscating and destroying some 7,000 Bibles, many publicly burned, even as the mainstream media, which provided round-the-clock coverage on Terry Jones—one nonofficial American who destroyed one Koran—ignores the mass Bible bonfires held by a government. Likening its tiny Christian minority to the “Taliban and parasites,” the regime is also in the process of “cracking down” on Christians, who make up less than 1% of the entire population.

The West’s endless supply of apologists—the sort who think it makes them appear “sophisticated” and “enlightened” to be tolerant of anything, so long as it doesn’t directly affect them—will likely argue that the Bible is just a book. As for “cracking down” on Christians, “Who knows,” these dedicated relativists will probably argue, “maybe Iran’s beleaguered Christian minority is just as bad as the Taliban?”

Here, then, is an indefensible example of Iran’s blatant savagery—proof that it should not cast stones until it joins the concert of civilized nations. According to Compass Direct News:

A pastor in Iran found guilty of leaving Islam awaits the outcome of a judicial investigation into his spiritual background to see if he will be executed or, if possible, forced to become a Muslim… The court-ordered investigation will take place sometime this fall to determine whether Pastor Yousef Nadarkhani, 34, was a Muslim as a teenager before he became a Christian at 19.

Last year the pastor was sentenced by a regional court to death by hanging for “convert[ing] to Christianity” and “encourag[ing] other Muslims to convert to Christianity.” After his lawyer argued that he “had never actually been a Muslim and therefore could not be found guilty of abandoning the religion,” the court, while continuing to uphold the death penalty, ordered an “investigation.” Yet the burden of proof is on the victim: he must “prove that from puberty (15 years) to 19 he was not Muslim”—by getting acquaintances, relatives, local elders, and Muslims to vouch for him.

However, “if it can be proved that he was a practicing Muslim as an adult and [he] has not repented [i.e. returned to Islam], the execution will be carried out.” Moreover, “even if the investigation releases him from the charge of apostasy, it is likely the charge of evangelizing Muslims will still carry a lengthy prison sentence, sources said.”

In other words, while imprisoning and executing people simply because they want to live according to their conscience—a most basic human right—Iran complains to the world that Israel is “barbaric,” “cruel,” and “inhuman.”

But there is no contradiction; both slandering Israel and murdering Christians are perfectly consistent. In each case, Iran seeks the destruction of the “other”—whether Christian or Jew. At home in Iran, where it is in power, it destroys its Christian minority with impunity, in front of the whole world; on the international stage, where it is currently weak, it seeks to destroy Israel by exploiting the West’s lofty language and acting “outraged.”

Worst of all, this affair does not merely expose Iran’s hypocrisy; it exposes the United Nation’s utopist foolishness. By allowing heads of the most notorious human rights abusing states, such as Iran and genocidal Sudan, to attend conferences that supposedly deal with “racism” and “human rights,” the UN actually exposes itself as a facilitator of human rights abuses.

Originally published by Hudson New York on September 21, 2011.

Raymond Ibrahim, a widely published Islam-specialist, is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Why ‘Christian’ Persecution?

By Raymond Ibrahim

Some are asking why my new monthly series, “Muslim Persecution of Christians,” wherein I collate and assess some of the atrocities committed by Muslims against Christians, does not include the persecution of other religious minority groups; others are suggesting I broaden my scope to include all minorities, for instance, homosexuals.

Of course other minority groups—essentially any religion other than Islam (or even the wrong kind of Islam, e.g., Shi’ism, Sufism)—experience persecution in the Muslim world. Accordingly, others qualified in the particulars of the various religions and civilizations persecuted by Islam are encouraged to collate and comment on them, monthly or otherwise.

That said, a series documenting the persecution of Christians under Islam is necessary for several reasons:

First, most religious persecution in the Muslim world is by far directed against Christians. Several reasons account for this, for starters, sheer numbers: from Morocco in the west, to Pakistan in the east, and throughout most of Africa, wherever Muslims make a majority, there are more Christians than other religious minorities; this tends to be true even along Islam’s periphery, like Indonesia, which also has a significant Buddhist and Hindu presence.

These large numbers are not simply a reflection of proselytization, but the fact that much of what is today called “the Muslim world” stands atop land that was seized by force and conquest from Christians, whose descendants still remain, sometimes in large numbers, such as Egypt, where the indigenous Copts make millions (unlike the Jews, who managed to make it back to their ancestral homeland, these Christians are already on their homeland and have nowhere to go).

Moreover, by collating and tracing the same patterns of abuse regarding all things intrinsically Christian—people, churches, crosses, Bibles—one can better highlight and articulate the issue as a distinct phenomenon, which it is.

It is true that Muslim aggression and violence knows no bound and is regularly directed against all non-Muslims in general. But it is equally true that the wider the scope, the more the net catches, the more generic the anecdotes become, the more they are liable to be dismissed by the mainstream as a product of non-ideological factors (from poverty to politics)—even though that is not the case.

On the other hand, by focusing on one group, one phenomenon, one can more clearly and unequivocally connect the dots, present a more focused case.

For example, while Muslim animus for Israel is interconnected to Muslim animus for Christians and others, it should be, and is, highlighted as a distinct phenomenon to be acknowledged and rectified. Were one to lump Israel with the rest of the “others” on Islam’s hit list—Christians, Buddhists, Hindus, Sufis, homosexuals, et al—without giving it any special attention, focus would be lost on the particulars of its fight, its history, and all the other aspects that make its conflict singular.

Accordingly, even though connecting the various manifestations of Muslim aggression is useful, particularly as it provides the big picture, when certain arenas reach a fever pitch, there is no wrong that they be highlighted separately, say, through one monthly report.

There are, of course, practical issues to consider as well: a document collating all Muslim aggression and persecution would not only be too cumbersome and long to read, but redundant; better simply to visit Jihad Watch for a comprehensive survey of Islam’s daily doings.

Finally, one needs to be knowledgeable of the history and civilizations of the peoples being persecuted in order to do them justice, to demonstrate historical continuity, show past precedents, connect the dots, etc. And while I’m intimately acquainted with the particulars of Muslim-Christian interactions—historically, theologically, even personally—I’m less so with the particulars of, say, Muslim-Buddhist interactions.

I therefore leave it to others to highlight the various minority groups’ plights—ideally not merely by listing the various anecdotes, but by demonstrating continuity for that particular group’s history with Islam.

This article was first published by Jihad Watch on September 9, 2011. His works are also available at the Middle East Forum.

Democracy in Egypt? Large Minority Groups Say They Are Being Excluded From The Negotiations

By Mary Abdelmassih

The uprising of the Egyptian Youth, both Copts and Muslims, has been dubbed as the “Facebook Uprising” mainly because it was started by modern and educated youth who depended on the social network “Facebook” and “Twitter” to organize themselves. Until now it appears that they are nondenominational, do not belong to any political party and without a leader, demanding the “ousting of the present corrupt regime and the octogenarian President Mubarak, to make way for a democratic and secular Egypt, with social justice and equality for all Egyptians. The uprising which is now called “January 25th Youth Movement” has gained support from Egyptians of all walks of life.

Several Coptic organizations have been taking part in the demonstrations, believing that change in Egypt is coming and they have to be there. They perceive their participation will put weight and balance the scales for a secular state.

Activist Rami Kamel, one of those responsible for the Coptic Youth Movement, said thousands of its members participated in all protests and in all areas, including the “Day of Departure” demonstrations on February 4, which called for the immediate ousting of Mubarak, and confirmed their intention to do so, until all demands of protesters are met. He added they joined the demonstrations the first day. “We have to get rid of the President, and his regime, which was the cause of the decline of Egypt economically, socially, and caused all the sectarian problems suffered by the Copts.”

After President Mubarak bowed to international pressure and the ongoing daily protests asking for his departure, he declared that he would not seek reelection but would finish his current term. Mubarak appointed a vice-president and brought in a new government which called on all parties to join in a dialogue for the future. All parties have been invited to take part in this dialogue except for the Copts.

This has angered Copts world-wide, especially since they believe their January demonstrations all over Egypt after the bombing of the Two Saints Church in Alexandria on New Year’s Eve (AINA 1-2-2011) was the spark that ignited the present uprising “by breaking down the barrier of fear.” This view is also held by the Coptic Church, whose Bishop Anba Suriel of Melbourne told “The Australian” on February 5 that “he believes the nascent revolution began with the New Year massacre of 23 Copts.”

For his part, Coptic Dr. Naguib Gabriel, head of the Egyptian Federation of Human Rights Organization, addressed Major Omar Suleiman, Vice-President of the Republic, urging him to include the Copts in the dialogue with the national authorities, initiated by the Vice President on Wednesday, on grounds that the Copts are part of the national community, and must participate in decision-making, particularly in the constitutional committee.

Gabriel stressed in his message to the Vice-President, which was aired on some TV channels this morning, that it is not possible under any circumstances to exclude Copts from the national dialog. He pointed out that many Coptic youth were killed and wounded since the beginning of the January 25th Youth Movement, demanding with their compatriots constitutional, legislative and social reforms. He wondered how could the Muslim Brotherhood can be invited for dialogue and not the Copts, who comprise 15-20% of Egypt’s population.

It was reported today that Islamist groups have asked Major Omar Suleiman to be included in the dialogue.

Rami Kamel told the Egyptian daily el Masry elYom the Coptic Youth Movement has legitimate demands consistent with those of the rest of the demonstrators, pointing out the regime has ruled out Coptic activists from the dialogue with the political authorities, which confirms the marginalization of the Copts.

Coptic Pope Shenouda III said on Egyptian state TV two years ago that the number of Copts in Egypt exceed 12 million. “This is based on baptisms and marriages in addition to lists of families in the church registers all over Egypt,” said Father Antonius Isaac of St. Mary’s Church in the Mohandeseen area of Cairo. “This number does not include Copts in small villages and hamlets who have no church and have never seen a priest, due to the government policies of limiting church building.”

The main Coptic demands are a new secular and democratic constitution without the second Article of the present Egyptian Constitution, which states that Islamic Sharia is the source of legislation, and which makes them second class citizens.

“We are at least 15-20% of the Egyptian population and we demand proportionate representation and definitely no restrictions on church building,” said activist Joseph Armanious. “We also demand what all other Egyptian protesters are asking for, but these demands come on top.”

The Coptic Church had called on its followers not to join in the protests, angering many Copts who decided not to follow the soft attitude of their church towards the regime, saying that it only has to limit itself to spiritual matters. Faced with the pressure of the defiant Coptic youth, the church was later forced to relax its stance and allowed Copts to join but only in “peaceful protests, in a civilized manner and within the law.”

Pope Shenouda gave his support for Mubarak at the beginning of the protests, which led many activists to accuse the church of believing Mubarak, “who managed to present himself to the Coptic Church and the Coptic people as the ultimate guardian of Copts in Egypt, despite this regime being responsible, first and foremost, of all sectarian terrorist incidents that took place against the Copts,” says Coptic activist Fawzy Hermina. He added: “The scandal and the straw that broke the camel’s back was what the British Embassy in Egypt said, that the Ministry of Interior is the organ which is responsible for planning and carrying out the bombing of the “Two Saints” Church in Alexandria on New Year’s Eve, which killed thirty and wounded ninety Copts.”

Many Copts share this view, including Coptic political analyst and activist Magdy Khalil, who said “Mubarak has been involved one way or another in the Alexandria church bombing.”

Reuters/Arabic carried out an interview with Coptic demonstrators in Tahrir Square, published on February 4. It reported that most of them said that they want to see Mubarak toppled and his regime gone “now more than ever.” One Coptic dentist explained that the New Year’s Eve Alexandria church bombing brought to an end the lie that the regime was protecting the Copts, and that was why the Copts went out demonstrating against Mubarak at the time, while another Copt who came from Nag Hammadi, where six Copts were shot by a Muslim on Christmas Eve 2010 (AINA 1-7-2010) said “We came here to show that every Egyptian should be here and want to be here, no difference between Christians and Muslims.”

Speaking about the fear of the Copts at the present moment, Coptic activist Wagih Yacoub said “Things are moving so fast and nobody knows what to expect next, everything is up in the air, however, Copts are desperate that an Islamic outcome should be avoided. We all say yes to change, but no to an Islamic state.”

Asked in a television interview with CNN on January 31, Coptic business Tycoon Naguib Saweiress, who has been appearing recently as a Coptic leader, praised the “Facebook Uprising” as he also called it, but cautioned that “one has to watch the Muslim Brotherhood of not hijacking this uprising.” This view is shared by all Copts and Muslims who do not agree with Egypt becoming an “Islamic Caliphate.”

Permission to reprint this article was granted by the Assyrian International News Agency.