Tag Archives: Islam

Sharia Law Gains Foothold in US

Last week, Judge Lawrence P. Zatkoff, a federal district court judge in Michigan, dismissed a constitutional challenge to the U.S. Government’s bailout of AIG, which used over a hundred million dollars in federal tax money to support Islamic religious indoctrination through the funding and promotion of Sharia-compliant financing (SCF). SCF is financing that follows the dictates of Islamic law.

The challenge was brought by the Thomas More Law Center (TMLC), a national public interest law firm based in Ann Arbor, Michigan, and co-counsel David Yerushalmi, on behalf of Kevin Murray, a Marine Corps veteran of the Iraqi War. TMLC filed a notice of appeal immediately after the ruling and will be seeking review of the decision in the U.S. Court of Appeals for the Sixth Circuit.

Richard Thompson, President and Chief Counsel of TMLC, commented: “Judge Zatkoff’s ruling allows for oil–rich Muslim countries to plant the flag of Islam on American soil. His ruling ignored the uncontested opinions of several Sharia experts and AIG’s own website, which trumpeted Sharia-compliant financing as promoting the law of the Prophet Mohammed and as an ‘ethical product, ’ and a ‘new way of life.’ His ruling ignored AIG’s use of a foreign Islamic advisory board to control investing in accordance with Islamic law.”

Continued Thompson: “This astonishing decision allows the federal government as well as AIG and other Wall Street bankers to explicitly promote Sharia law ? the 1200 year old body of Islamic canon law based on the Koran, which demands the destruction of Western Civilization and the United States. This is the same law championed by Osama bin Laden and the Taliban; it is the same law that prompted the 9/11 Islamic terrorist attacks; and it is the same law that is responsible for the murder of thousands of Christians throughout the world. The Law Center will do everything it can to stop Sharia law from rearing its ugly head in America.”

The federal lawsuit was filed in 2008 against Secretary of the Treasury Timothy Geithner and the Board of Governors of the Federal Reserve System. It challenges that portion of the “Emergency Economic Stabilization Act of 2008” (EESA) that appropriated $70 billion in taxpayer money to fund and financially support the federal government’s majority ownership interest in AIG, which is considered the market leader in SCF. According to the lawsuit, “The use of these taxpayer funds to approve, promote, endorse, support, and fund these Sharia-based Islamic religious activities violates the Establishment Clause of the First Amendment to the United States Constitution.”

Through the use of taxpayer funds, the federal government acquired a majority ownership interest (nearly 80%) in AIG; and as part of the bailout, Congress appropriated $70 billion of taxpayer money to fund and financially support AIG and its financial activities, $47.5 billion of which was actually distributed to AIG. AIG, which is now a government owned company, engages in SCF, which subjects certain financial activities, including investments, to the dictates of Islamic law and the Islamic religion. This specifically includes any profits or interest obtained through such financial activities. AIG itself publicly describes “Sharia” as “Islamic law based on the Quran and the teachings of the Prophet .”

With the aid of taxpayer funds provided by Congress, AIG also employs a “Shariah Supervisory Committee.” According to AIG, the role of its Sharia authority “is to review our operations, supervise its development of Islamic products, and determine Shariah compliance of these products and our investments.”

Shortly after filing the complaint in 2008, attorneys for the Obama administration’s Department of Justice (DOJ) asked the court to dismiss the lawsuit on behalf of the named defendants. In a written opinion issued in May 2009, the judge denied the request, holding that the lawsuit properly alleged a federal constitutional challenge to the use of taxpayer money to fund AIG’s Islamic religious activities.
In its request to dismiss the lawsuit, DOJ argued that the plaintiff, Kevin Murray, who is a federal taxpayer, lacked standing to bring the action. And even if he did have standing, DOJ argued that the use of the bailout money to fund AIG’s operations did not violate the Establishment Clause of the First Amendment. The court disagreed….

Following this favorable ruling, the parties engaged in discovery. During discovery, TMLC took depositions, acquired numerous sworn affidavits from AIG and many of its subsidiaries, and acquired thousands of documents. This voluminous evidence was filed with the court in support of TMLC’s motion for summary judgment—a request that the court enter final judgment in its favor because there is no genuine issue of material fact and TMLC should prevail as a matter of law.

On January 14, 2011, the court reversed its earlier position and ruled against Plaintiff Murray, claiming that there was no evidence presented of religious indoctrination, and if there were such evidence, the indoctrination could not be attributed to the federal government and besides, the amount of federal money that was used to support SCF—$153 million—was “de minimus” (minimal) in light of the large sum of tax money the federal government actually gave to AIG—$47.5 billion.

Robert Muise, Senior Trial Counsel for TMLC, commented: “Based on the incredible amount of evidence presented, much of which DOJ could not refute , and in light of the strength of the court’s prior ruling, we expected the court to ultimately rule in our favor and hold that the federal government violated the U.S. Constitution by using federal tax money to fund Islamic religious activities. As soon as we read the court’s adverse opinion, we filed an immediate appeal.”

In addition to the court’s remarkable claim that $153 million in tax money is “de minimis, ” the court stated the following: “In the absence of evidence showing that AIG’s development and sale of SCF products has resulted in the instruction of religious beliefs for the purpose of instilling those beliefs in others or furthering a religious mission, Plaintiff has failed to demonstrate that a reasonable observer could conclude that AIG has engaged in religious indoctrination by supplying SCF products.”

In the court filings, however, TMLC presented overwhelming and un-rebutted evidence from experts and AIG itself to demonstrate that AIG, with the direct support of the U.S. Government, was engaging in religious indoctrination. Specifically, in addition to AIG’s own description of its Islamic financing as based upon Sharia and Sharia in turn described as “Islamic law based on Quran and the teachings of the Prophet (PBUH), ” AIG promotes Sharia and SCF as a way to proselytize non-Muslims through an “ethical product” and a “new way of life.” Indeed, in the U.S. Government’s filings in the case, it admitted that SCF involves “a theological proposition.”

Muise concluded: “Apparently, the court does not believe that the federal government violates the U.S. Constitution when it provides $153 million in taxpayer money to support Islamic religious activities. This is certainly more than the ‘one pence’ James Madison warned about when he helped craft the First Amendment, and I am sure this decision is news for all of the Christian and Jewish organizations and businesses that are prevented from receiving a dime of federal tax money to support their religious activities.”

The appeal is expected to take at least a year to complete.

From Thomas More Law Center January 19, 2011 email.

Texas Textbook Battle Over Religion, Is it relevant to Ohioans?

The Texas State Board of Education (SBOE) is soon expected to vote on a resolution brought by Texas citizen and former local Texas School Board Member Randy Rives. The resolution aims to correct an anti-Christian, pro-Islam bias that exists in some Texas textbooks. The resolution would require textbook publishers to maintain balance in regards to religion. The textbooks with the claimed bias were used between 1999-2003, but it is possible that some of these books are still used in classrooms across the state. Mr. Rives worked diligently to produce appendices to this “Balanced Teaching of Religious Groups” resolution, showing the citations that support this resolution in great detail.

Amazingly, liberal groups are opposed to the Board looking into this and ensuring Texas textbooks are not skewed against Christianity. Liberty Institute works to prevent religious discrimination and is committed to stating the facts in our textbooks.

We will be at the Texas State Board of Education hearing on Friday testifying in support of efforts to protect religious balance and prevent anti-Christian bias in our textbooks. Discrimination by the government on the basis of religion is wrong. We should be thankful we have an elected Board which will actually do its due diligence, represent Texas parents, and ensure that what is taught is not discriminatory.

Why is this of importance to Ohioans? Christians and all other people of religion have a Constitutional right to a religious education and especially to those aspects of our local, state and national history that are religious. Secularists have been seeking to eradicate that heritage and the pro-Muslim bias is suitable to that end. Religious Jews do not because of the Judeo in the Judeo-Christian heritage Ohioans and all Americans should possess.
September 23, 2010

Source: Liberty Institute,September 23, 2010

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Christians Preach to Muslims & Get Arrested

By David J. Rusin

Does the First Amendment protect Christians who bring their message to Muslims at public events or in front of mosques? This is a good question, given the trend of missionaries being placed under arrest while proselytizing to followers of Islam — right here in the United States:

• On June 18, four Christians were arrested for breach of peace at the Arab International Festival in Dearborn, Michigan. The group’s videos show them engaging in reasoned debate with Muslims or merely roaming around, but one festival volunteer accused them of harassment, making him feel “nervous.” According to the Detroit Free Press, “Police said the missionaries were arrested because they failed to obey police commands. Officers maintain the group’s actions were a public safety issue because they caused a large number of people to gather in a small place.” The trial is now in progress.

• On July 3, two evangelicals in front of Philadelphia’s Masjid al-Jamia were arrested by University of Pennsylvania police officers for disorderly conduct and obstruction of a highway. Michael Marcavage says that a bicycle cop demanded that they cease preaching there. When backup arrived, Marcavage started to film. The Daily Pennsylvanian recounts: “He claimed that Officer Nicole Michel assaulted him and forcibly shut off his camera. Marcavage called 911 because ‘the officer was out of control,’ and began filming once more, at which point the police confiscated the device.” He insists that they intentionally destroyed his footage. The trial is scheduled for November.

• On August 30, Mark Holick was outside the Islamic Society of Wichita, Kansas, distributing “packets that included the Gospel of John and the Book of Romans in English and Arabic, [and] a DVD with testimonies of former Islamists who have come to the Lord,” when police allegedly ordered him and a dozen others to move away from the building. He was then arrested for “loitering and failing to disperse.” Holick wants the charges dropped.

At the core of all three cases is the principle that government or entities acting on its behalf cannot muzzle unpopular speech. Newt Gingrich sounds a more specific alarm: freedom is being sacrificed to Shari’a law’s “intolerance against the preaching of religions other than Islam.”

No American city epitomizes this concern as much as heavily Muslim Dearborn. Members of the same Christian group, Acts 17 Apologetics, were tossed from last year’s Arab fest by abusive security personnel. Dearborn authorities attempted to curb the rights of a separate Christian organization to disseminate material at the 2009 event, restrictions later overturned by a federal appeals court. To add insult to injury, Mayor John B. O’Reilly Jr. recently declared that his city is “under attack” by Acts 17.

To learn more, go to the Islamist Watch blog. This article was originally posted there on September 24, 2010.

Why Ground Zero Mosque is Not Good for Islam or America

No wonder Muslims around the world claim the Ground Zero mosque and cultural center project is bad for Islam. First, the original name proposed by Imam Feisal Abdul-Rauf for the mosque, Cordoba House, is a throw-back to its Middle Aged namesake famous as a launch pad for Islam’s militant efforts of global domination. The term used for it is Jihad, which is more than just a religious concept of self-rule. It also is a term depicting militant religious conversion of all infidels or non-Muslims.

If peace with the Western world were actually the Rauf’s goal, why then has he developed a Shariah Index? Not to be confused with some of financial indexes, the purpose of his index is to measure how well nations conform to the Sharia law. It is a Western tool to make governments and cultures compliant to policy goals. The Koran provides the principles and Sharia law provides enforceable sanctions. After Muslims conquered Spain over 1,300 years ago, they launched their camapign to conquer the Western world from Cordoba. The Shariah Index shows Rauf’s intention is to launch a similar campaign to again conquer the West. However, this time Jihad comes in the deceptive form of tolernace, education, and peace.

The ultimate aim of Muslim clerics like Rauf is to convert the world to Islam. At Cordoba Spain, the victory was secured by militant Jihad. Peaceful co-existence came at the point of swords of Muslim rulers. Peaceful co-existence was the result of enforcing Shariah law upon predominately Christian Spain.

Amerincans and the West becoming aware of such relations between Muslim and Christians at Cordoba indeed would not be good for the Islamic cause.

Second, one of the primary financial backers of the Ground Zero mosque is Hisham Elzanaty, who has been a financial supporter of Hamas. Elzanty, an Egypian born New York medical supply dealer, also has gained noteriety for attempting to scam Medicaire. Don’t ask–don’t tell policy in Islamic circles may make it difficullt for fellow Muslims to distinguish between those who are committing “terrorism” and who are doing good social works, but to many Western onlookers their seems to be little difference. This is more than Islamaphobia or racism; it is just the proper kind of skepticism or maybe fear. (NY Post, September 3, 2010)

Third, and last, is the recent discovery that the U.S. government is funding the construction and renovation of mosques around the globe. Ancient Rome under Caesar did the same thing. Nicole Thompson, spokeswoman for the State Department’s U.S. Ambassadors Fund for Cultural Preservation (AFCP), stated the purpose of these projects:

“It is helping to preserve our cultural heritage. It is not just to preserve religious structures. It is not to preserve a religion. It is to help us as global inhabitants preserve cultures.” (Newsmax, September 6, 2010)

Notice, the Obama administration justifies spending millions of taxpayer money to fund foreign “cultural preservation” projects as somehow preservering our cultural heritage. Islamic cultural is not our culture. It may be Obama’s and Hilary may have adopted her assistants religious culture, but is not America’s culture. Christian culture and law our heritage. The U.S. is not the United Nations, but apparently, globalists like Obama think otherwise.

Obama’s official support of the Ground Zero mosque and cultural center is a tell-tale sign of why it is not good for Americans either. Not only is federal tax dollars financing Imam Abdul-Rauf’s fundraising trips but state taxpayer money may also be given to underwrite the mosque. Obama’s diplomatic along with financial backing of the Ground Zero mosque and cultural center gives legitimacy to the ancient dream of a global and triumphant Islam. (NY Post, August 10, 2010 and Reuters, August 27, 2010)

The Two Faces of the Ground Zero Mosque

by Raymond Ibrahim, Associate Director of the Middle East Forum

Depending on whether Islamists address Americans or fellow Muslims, the same exact words they use often relay diametrically opposed meanings. One example: when Americans hear Muslims evoke “justice,” the former envision Western-style justice, whereas Muslims naturally have Sharia law justice in mind.

Islamists obviously use this to their advantage: when addressing the West, Osama bin Laden bemoans the “justice of our causes, particularly Palestine”; yet, when addressing Muslims, his notion of justice far transcends territorial disputes and becomes unintelligible from a Western perspective: “Battle, animosity, and hatred—directed from the Muslim to the infidel—is the foundation of our religion. And we consider this a justice and kindness to them. The West perceives fighting, enmity, and hatred all for the sake of the religion [i.e., Islam] as unjust, hostile, and evil. But who’s understanding is right—our notions of justice and righteousness, or theirs?” (Al Qaeda Reader, p. 43).

Of course, that Osama bin Laden—slayer of 3,000 Americans and avowed enemy to the rest—exhibits two faces, one to Americans another to Muslims, is not surprising. Yet the reader may well be surprised to discover that the controversial Cordoba Initiative, which plans on manifesting itself as the largest American mosque, situated atop Ground Zero—that is, atop the carnage caused by none other than bin Laden—also has two faces, conveying one thing to Americans, quite another to Muslims.

The very name of the initiative itself, “Cordoba,” offers different connotations to different people: In the West, the Andalusian city of Cordoba is regularly touted as the model of medieval Muslim progressiveness and tolerance for Christians and Jews. To many Americans, then, the choice to name the mosque “Cordoba” is suggestive of rapprochement and interfaith dialogue; atop the rubble of 9/11, it implies “healing”—a new beginning between Muslims and Americans. The Cordoba Initiative’s mission statement certainly suggests as much:

Cordoba Initiative aims to achieve a tipping point in Muslim-West relations within the next decade, bringing back the atmosphere of interfaith tolerance and respect that we have longed for since Muslims, Christians and Jews lived together in harmony and prosperity eight hundred years ago.

Oddly enough, the so-called “tolerant” era of Cordoba supposedly occurred during the caliphate of ‘Abd al-Rahman III (912-961)—well over a thousand years ago. “Eight hundred years ago,” i.e., around 1200, the fanatical Almohids—ideological predecessors of al-Qaeda—were ravaging Cordoba, where “Christians and Jews were given the choice of conversion, exile, or death.” A Freudian slip on the part of the Cordoba Initiative?

At any rate, the true history of Cordoba, not to mention the whole of Andalusia, is far less inspiring than what Western academics portray: the Christian city was conquered by Muslims around 711, its inhabitants slaughtered or enslaved. The original mosque of Cordoba—the namesake of the Ground Zero mosque—was built atop, and partly from the materials of, a Christian church. Modern day Muslims are well aware of all this. Such is the true—and ominous—legacy of Cordoba.

More pointedly, throughout Islam’s history, whenever a region was conquered, one of the first signs of consolidation was/is the erection of a mosque atop the sacred sites of the vanquished: the pagan Ka’ba temple in Arabia was converted into Islam’s holiest site, the mosque of Mecca; the al-Aqsa mosque, Islam’s third holiest site, was built atop Solomon’s temple in Jerusalem; the Umayyad mosque was built atop the Church of St. John the Baptist; and the Hagia Sophia was converted into a mosque upon the conquest of Constantinople.

(Speaking of, in 2006, when the Pope visited the Hagia Sophia in Turkey, there was a risk that the “Islamic world [would go] into paroxysms of fury” if there was “any perception that the pope is trying to re-appropriate a Christian center that fell to Muslims,” for example, if he had dared pray there—this even as Muslims today seek to build a mosque on the rubble of the Twin Towers.)

Such double-standards lead us back to the issue of double-meanings: As for the literal wording of the mosque project, “Cordoba House,” it too offers opposing paradigms of thought: to Westerners, the English word “house” suggests shelter, intimacy—coziness, even; in classical Arabic, however, the word for house, dar, can also mean “region,” and is regularly used in a divisive sense, as in Dar al-Harb, i.e., “infidel region of war.” Thus, to Muslim ears, while “Cordoba” offers allusions of conquest and domination, dar is further suggestive of division and separation (from infidels, a la the doctrine of al-Wala’ wa al-Bara’, for instance).

Words aside, even the mosque’s scheduled opening date—9/11/2011—has two aspects: to Americans, opening the mosque on 9/11 is to proclaim a new beginning with the Muslim world on the ten-year anniversary of the worst terror strikes on American soil; however, it just so happens that Koranic verse 9:111 is one of the loftiest calls for suicidal jihad—believers are exhorted to “kill and be killed”—and is probably the reason al-Qaeda originally chose that date to strike. So while Americans may think the mosque’s planned 9/11 opening is meant to commemorate that date, cryptically speaking, it is an evocation for all out war. A “new beginning,” indeed, but of a very different sort, namely, the propagation of more Islamists and jihadists—mosques are, after all, epicenters of radicalization—on, of all places, soil sacred to America.

Some final thoughts on the history of Cordoba and the ominous parallels it bodes for America: though many Christian regions were conquered by Islam prior to Cordoba, its conquest signified the first time a truly “Western” region was conquered by the sword of Islam. It was also used as a base to launch further attacks into the heart of Europe (until decisively beaten at the Battle of Tours), just as, perhaps, the largest mosque in America will be used as a base to subvert the rest of the United States. And, the sacking of the original Cordoba was facilitated by an insider traitor—a warning to the U.S., which seems to have no end of traitors and willing lackeys.

Such, then, is the dual significance of the Cordoba Initiative: What appears to many Americans as a gesture of peace and interfaith dialogue, is to Muslims allusive of Islamist conquest and consolidation; mosques, which Americans assume are Muslim counterparts to Christian churches—that is, places where altruistic Muslims congregate and pray for world peace and harmony—are symbols of domination and centers of radicalization; the numbers of the opening date, 9/11/11, appear to Americans as commemorative of a new beginning, whereas the Koranic significance of those numbers is suicidal jihad. Of course, the two faces of the Cordoba House should not be surprising considering that the man behind the initiative, Feisal Abdul Rauf, also has two faces.

Going along with the historic analogy, there is one bit of good news: As opposed to the vast majority of onetime Western/Christian nations annexed by Islam, Cordoba, Spain did ultimately manage to overthrow the Islamic yoke. Though only after some 700 years of occupation.

Source: Pajamas Media, June 22, 2010.

Islam, AIG Bailouts, Federal Reserve Banks, Tim Geithner, and Barak Obama : Connections

I just came across a pending federal court case against U.S. Treasury Secretary Tim Geithner and the Federal Reserve for their involvement in the federal governments bailout of AIG bank. The case alleges the federal government’s bailout and majority ownership is a violation of the Establishment Clause of the U.S. Constitution. By bailout and acquiring a controlling interest in AIG, the federal government participates in funding Islamic Sharia law and religious activities. The White House leaders and Federal Reserve leaders not only knew they were funding Islamic religious activities but the openly publish it on official website and similar means of communication.

It becomes clearer why a Muslim President was needed to work his PR magic throughout a stupefied America as well as predominately Muslim Middle East. Acquiring AIG is good for Islam. It is good for federal revenues, and it is good some types of investors. However, it is not good for predominately non-Muslim taxpayers to fund Islamic religious activities no matter how profitable it may be.

Some prophecy writers see Islam as dominating the globe during what the Bible describes as the last days. The same believe the anti-Christ will be a Muslim. They also see this anti-Christ figure as having worldwide control over commerce and banking. Could it be we are witnessing the means by which the anti-Messiah will rise to this level of power?

Model Arab League at Miami U February 26…Education or Proselytizing?

Like the mock session of the Supreme Court, Congress, United Nations in which high school and college participate and compete, Model Arab League (MAL) gives youth a way to develop greater understanding of Middle East cultural, political, social, economic, and religious issues and processes of governance.

Some criticize the program as being a Saudi Arabian tool used to indoctrinate Americans into a one-sided view of Middle East conflicts, especially the Israeli-Palestinian conflict. One of those critics is the Campus Watch, which has reported anti-Semitism among promoters of MAL.

If this program were under some other rubric for in-depth learning about Middle East culture and politics, this blogger would have little reason for skepticism about its underlying purpose. Along with the reported anti-Semitic bias, Saudi Arabian and other Middle Eastern leaders have discredited the Arab League of Nations as an organization of little influence and importance to the Middle East problems. If that were true, why then are they funding MAL? Why are they funding Middle Eastern academics at American Universities? Why are they funds mosques, businesses, and parochial schools as well?

One of the goals of Islam is the religious conversion of the world. The Arab League was and has always been an Islamic mirror of the United Nations (originally, League of Nations). Whereas the U.N. is secular and humanistic, the Arab League is Islamic with regard to both its legal and its ideological views. Consequently, the MAL should be view as more than a merely a unique educational learning method. As with the Model UN programs, it is also a means of indoctrinating people into a peaceful acceptance of the views, policies, and practices of the actual MAL, which is acceptance of the views of Islam and Shari’a governance.

One of the underlying tenets of both Islam and the Arab League is the elimination of infidels in general and the one national entity that represents a division to a united Arab Middle East; that entity is called Zion or the Jewish nation of Israel.

The issue is not the hypocrisy of western powers because the UK and US have broken promises to both the Arabs and the Israelis. The Israeli-Palestinian issue is one of ultimate control of all territories of the Middle East. Arabs do not necessarily intend to annihilate the Jews in the Middle East; they do however intend to rule over them if only as a subordinate state of the Arab League.

As in many European states, Ohio is among those being prepared for the universal glory of Islam: making all peoples submissive to Islam. One must admit that MAL is an ingenious way of evangelizing and proselytizing.

Welcome to the intended new world order.

Obama–ology 101: a political primer

An excerpt from Obama–ology- 101

Why are so many concerned with Obama as president? Hilary supporters are worried that he will win. Many Jews do not like the idea of President “Hussein” Obama. Conservative group are coming out against him as well. How could they possibly oppose a charismatic leader who wants to change the world? While making the world a great place to live, Obama promises to change Congress. He says he will make Congress work for the good of all people. (FDR did too!) If that miracle were not enough, we can expect even greater wonders. He believes he can make America one people again. What could possibly be wrong with that?

Yes, but what does the rhetoric really mean?

Read the whole thing–I mean Obama–ology- 101.