Tag Archives: love

St. Valentine

By Rev. Dallas Henry

We don’t usually think of Valentine’s Day as an explicitly Christian holiday. Other major holidays have obvious Christian origins: Christmas (Christ’s incarnation) and Easter (Christ’s resurrection), but Valentine’s Day? It’s true that Valentine’s Day is not connected with an event in the life of our Lord like Christmas and Easter are, but Valentine’s Day does have some intriguing Christian roots. Along with most holidays, Valentine’s Day has suffered from its share of commercialization and confusion, yet the moving story of the original Valentine’s Day is worth remembering.

After about 1,700 years of history, it’s kind of hard to know exactly who St. Valentine was and what he did. The story is embedded somewhere in the depths of history, never to be known until we get to heaven. What follows may be part tradition and part truth, but completely fascinating.

The year was 270. The Roman Empire was engaged in a desperate attempt to retain the Pax Romana that had endured for centuries. Christianity was active during the 3rd century. Although Christ had died over two centuries prior, Christians were eagerly propagating their faith and churches were springing up everywhere. These early centuries of the church were the times of the great apologists such as Clement, Ignatius, Origen, Polycarp, Athanasius, and Chrysostom. But the 3rd century was also the time of the Christian martyrs. Prior to Constantine, the empire was not friendly to Christianity – not at all. Claudius, the reigning emperor of the time, was a warlord, intent only upon preserving his empire and routing out his enemies. Christianity was not on his “like” list. His primary interests were military, and he would stoop to nothing to ensure that his mighty army remained loyal to him.

It was Claudius’s grip on the military that led him to install a very foolish policy empire-wide. Claudius had a problem on his hands when it came to his army. He discovered that his men actually preferred to get married and stay home with their wives and families rather than risk their lives and sacrifice for their country! Military recruiting was suffering because of the affection between man and wife. Love was getting in the way of patriotism! Claudius would have none of it. Being the man with the big stick, he could make laws and enforce them, too.

So he did. Claudius passed a law forbidding marriage. Obviously, this was an outrage but he was serious.

Living in this anti-Christian and anti-marriage climate, was Valentine. Valentine was a Christian priest in Rome. He knew from the Bible that marriage was good and honored by God. He knew that marriage was lawful according to the Christian faith, so he took it upon himself to perform Christian marriages -contrary to the law. As a priest, he performed secret marriages for couples who desired to be married bravely defying the anti-marriage edict. It wasn’t just marriages that Valentine was working on. He was also trying to protect persecuted Christians who were being chased down and hunted by the aggressive Roman leaders. Christians knew that they could flee to Valentine to find protection.

Valentine was taking a huge risk in performing marriages in secret. Not only was it absolutely forbidden to marry or to perform marriages, but it was also a criminal offense to aid or abet Christians – especially ones whom the Roman Empire had on their hit list!

Valentine was enmeshed in what the Roman Empire considered high treason and traitorous activity. Although he was being loyal to his faith, he was flying in the face of Roman law.

One story reported that one evening he was performing a wedding at his church with the doors locked, no lights burning, and all speaking done in whispers. The soldiers first knocked on the doors and eventually broke them down. He quickly finished his last wedding, sent the new couple fleeing out the side door just as the soldiers came running down the aisle to apprehend him.

The Roman government locked him up in prison. Now, Valentine – protector of Christians and performer of marriages – was himself suffering for his love and devotion to God.

It got worse. Valentine, true to his bold character, tried to convert Emperor Claudius to Christianity. That was just too much. Claudius demanded that Valentine recant his faith and submit to the cruel and godless tyranny of Rome. Valentine staunchly refused. Then Claudius condemned him to torture and death.

While in prison St. Valentine was popular with the young people. One of these young people was the daughter of the prison guard. Her father allowed her to visit Valentine in the cell. Sometimes they would sit and talk for hours. She was an encouragement to him. She agreed that Valentine did the right thing by ignoring the Emperor and going ahead with the secret marriages. She and others would write Valentine little notes. On the day he was to die, February 14, 269 A.D., he left a little note thanking her for her friendship and loyalty and signed it, “Love from your Valentine.” The first “Valentine” card.

Although the story of Valentine’s Day is shrouded in mystery, buried in tradition, and (thanks to commercialism) stripped of its significance, we can bring some of the truth back. The truth is, love can’t be squelched, outlawed, or stamped out. The significance of Valentine’s life was not only that he defended love and romance and performed secret marriages. He chose to obey God rather than man. Remembering St. Valentine today, is besmirched by cupids, chocolate, and candlelit dinners – a day founded upon the life of a martyr. Valentine died a bloody death, beaten and beheaded. The truth is, Valentine was in love with his Savior, Jesus Christ. Love for Jesus trumped his love of self. Valentine nobly gave his life for the God he loved.

That is true love. But true love is deeper still. It goes beyond our love for God. I John 4:10; “In this is love, not that we have loved God but that He loved us and sent His Son to be the propitiation for our sins.” John 3:16 defines love: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

Valentine’s Day is all about love.

The greatest love of all is that which sent Jesus to a cross. That kind of love goes beyond mere comfortable Christian existence. That is the kind of love that is willing to take risks, to sacrifice everything, and even to give our lives, if necessary, for Him who loved us.

God, please help your Church to love like that.

This article was first published in Leadership Post, a publication by Rev Dallas Henry.

Who Is God For?

Listening to another great sermon this morning, this question came to mind: who is God for? The pastor’s message was God is for you. A whole lot of issues would be resolved if you settled that in your thoughts. What I do not remember the pastor explaining is why God was for his listeners. That is the pastor did not state or explaining the premise of his argument. His assumptions were not expressed.

What were his assumptions?

The pastor’s premise informing his argument for God being FOR his listeners is comprised of at least the following assumptions:

God loves humanity.

Because the Creator does, he seeks to redeem humanity from the consequences of sin. Those consequences include alienation, sickness, impoverishment, corruption, violence, war, injustice, and the like.

Because sin is a moral crime against the laws of God in human nature, justice is demanded.

For God to forgive humanity’s crimes, means to satisfy divine justice fully must be enacted.

Because the consequence of sin is death, the penalty of death is required.

Good works and moral behavior cannot be the basis of satisfying justice. That is true for all systems of justice of all peoples as well as God’s.

Although the appeasement of divine judgment for sin through sacrificial death of animals has been a universal practice throughout most of human history, and although mammals and human share similar biological nature, animals are not culpable for intentional moral crimes.

Therefore, only the death of a human could possibly fully satisfy divine justice.

Because all humans commit sin, only a human who has never committed sin could be qualified to satisfy the divine demand of justice.

The only human claimed to have fulfilled these qualifications is Jesus of Nazareth. His death has fully satisfied God system of justice thus enabling God to acquit human of their moral crimes and to empower to begin to live sinless lives.

Because the sinless Jew and only-begotten son of God, Jesus, has fulfilled the demands of God’s justice fully, God unmerited love can be forever expressed to those who submit to God by faith with Jesus. This is also called mercy and grace.

Therefore, God is unwavering for and never against those who live under the rule of God’s redemptive justice. All of God’s promises are forever yes. Because temporary lapses in sin cause temporary hindrances to the realization of promises, the hindrance is internal not external. God’s “yes” has not changed because Jesus has already suffered the penalty for all moral crimes and thus completely and forever satisfied all demands of divine justice.

The one contingency to the above is this: Faithfulness to God. That is the underlying problem throughout all of human history. It is why moral reformations resulting in the major religions of the world have occurred. It is why moral reformation will continue to occur, which often called revivals. However, unlike in the past, such reformations without the incorporation of Jesus’ accomplishments on humanity’s behalf as planned by God will not result in the desired future, which is the perpetuation of true justice and eternal life with God.

For those who already are faithful in their practice of righteousness as defined above, implementing the principles of Isaiah 58 can help with the internal resistance.

By Daniel Downs

Purity in an impure world

Last week I discussed Psalms 119:1-8. If in fact it is a psalm of David, this helps understand his inner tensions with his own impurity and his pursuit of living such a life. For David, the key to achieving a blameless life is by obeying God’s law. It is the same key to achieving and maintaining moral purity.

In verses 9-16 of this Psalm, how to maintain the moral purity of a legally blameless life is the question answered.

How can a young man keep his way pure?
By keeping it according to Your word.
 

As we saw last week, the key to achieving a blameless life begins with seeking to know God. It is a genuine relationship with God that results in true holiness. That is, no human can become like God with knowing, learning from, and emulating God. Just as kids emulate parents attitudes and behaviors, so it is by imitating God.

David repeats it in verse 10:

With all my heart I have sought you;
Do not let me wander from Your commandments.
 

How in the world can anyone seriously expect to emulate God who they can not see? The answer to that question was answered by Jesus of Nazareth. As you have seen me you have seen the Father. (Jo. 12:45; 14:7-15) Jesus also said what he saw the Father doing, he did likewise. What God his Father taught him, that was what he taught others. The life of Jesus demonstrated was the holiness and everlasting of God. Therefore, we should emulate it too.

There remains a problem. After his resurrection, Jesus ascended to the throne of God. Since then, no one has seen or heard Jesus emulating God. The good news is the problem of no visible example of God-likeness is resolved by the succession of followers of Jesus. Apostle Paul told the followers of Christ to “[b]e imitators of me, just as I am of Christ.” (1 Cor. 11:1) Dr. Jon Young, pastor of Dayton Avenue Baptist Church, extends this is all followers of Christ. As we obey and live out the word of God, our lives will be living translations of the likeness of God and His way.

The point here is that Jesus did not come into the world to abolish the law (word) of God. He came to fulfill it. (Mt. 5:14-20) This was repeated by John, who put it this way: “This is the love of God, that we keep His commandments.” (1 Jo. 5:3) Paul expressed essentially the same thing when he wrote: “The whole law is fulfilled in one word, “You shall love your neighbor as yourself.” (Gal. 5:14)

That is how purity once achieved is maintained.

As David answers the question in verse 1, purity is maintained by:

Seeking God and his righteousness with all your heart, soul, and strength; (v.10; Mat. 6:33; Deut. 6:5)
 
Safe guarding the treasures of God’s word in your heart; (v. 11; Mat. 6:19-21)
 
Speaking about how God has made the law and promises a reality; (v. 12-13; Dt. 6:5-7; Mat. 10:31-32)
 
Rejoicing in the rich adventure and process of the word made life; (v. 14; Mat. 13: 45-46; Prov. 3:13-24)
 
Meditating on the word in order to continue learning and to remember. (v. 15-16; Deut. 6:8-9; Jo. 7-11)
 

The underlying current of the above is religious or ritual practices; it is love. Those who love God commit to seeking God, learning of God, treasuring shared experiences with God, and the rejoicing with God in them. It is a personal life shared with God and Jesus. It is shared because it is the loving relationship initiated by God (1 Jo 4:10) and continued by our response and continued commitment to that God who first loved us.

Psalms 119: 1-16 is the expression of love towards God. The life of Israel and the Jews began as an expression of God’s love leading to freedom. David is here returning that love through his desire to live faithfully in that relationship. Prophets Ezekiel and Jeremiah spoke of the failure of Israel to do likewise. They envisioned the day of a New Covenant in which love and faithfulness would be the enduring reality of God’s chosen people. Jesus has furthered that new covenant to all peoples of all races, languages, and nations. For he is that covenant spoken of by the prophet Isaiah. (Isa. 49:6; 53:1-12) Now, all who keep the commandments of God and Christ show their abiding love for the true and living God.