Tag Archives: persecution

Humanitarian Hypocrisy

by Raymond Ibrahim
Special to IPT News
October 26, 2012

The world’s double standards concerning which peoples qualify as oppressed and deserving of help are staggering. Two recent stories illustrate this point:

First, a report exposed, in the words of the Turkish Coalition of America, “Turkey’s continued interest in expanding business and cultural ties with the American Indian community” and “Turkey’s interest in building bridges to Native American communities across the U.S.” Rep. Tom Cole, R-Okla., even introduced a bill that would give Turks special rights and privileges in Native American tribal areas, arguing that “[t]his bill is about helping American Indians,” and about “helping the original inhabitants of the new world, which is exactly what this legislation would do.”

The very idea that Turkey’s Islamist government is interested in “helping American Indians” is preposterous, both from a historical and contemporary point of view. In the 15th century, when Christian Europeans were discovering the Americas, Muslim Turks were conquering and killing Christians in Europe (which, of course, is why Europeans starting sailing west in the first place). If early European settlers fought and killed natives, only recently, Turkey committed a mass genocide against Armenian Christians. And while the U.S. has made many reparations to its indigenous natives, Turkey not only denies the Armenian holocaust, but still abuses and persecutes its indigenous Christians.

In short, if Turkey is looking to help the marginalized and oppressed, it should start at home.

But of course, Turkey is only looking to help itself; the American Indians are mere tools of infiltration. One need not elaborate on the dangers involved in thousands of Muslim Turks settling in semi-autonomous areas in America and working closely with a minority group that holds a grudge against the United States.

Yet if one can understand Turkey’s machinations, what does one make of another recent report? Fifteen leaders from U.S. Christian denominations—mostly Protestant, including the Lutheran, Methodist, and UCC Churches—are asking Congress to reevaluate U.S. military aid to Israel, since “military aid will only serve to sustain the status quo and Israel’s military occupation of the Palestinian territories.”

These are the same church leaders who utter nary a word concerning the rampant persecution of millions of Christians from one end of the Muslim world to the other—a persecution that makes the Palestinians’ situation insignificant in comparison.

If Muslims are subjugated on Israeli land, at least one can argue that, historically, the Jews were there first—millennia before Muslims conquered Jerusalem in the 7th century. On the other hand, millions of Christians—at least 10 million in Egypt alone, the indigenous Copts—have been suffering in their own homelands for 14 centuries, since Islam burst in with the sword.

Nor is this limited to history: from Nigeria in the west, to Pakistan in the east, Christians at this very moment are being imprisoned for apostasy and blasphemy; their churches are being bombed and burned down; their women and children are being kidnapped, enslaved, and raped. For an idea, see my monthly Muslim Persecution of Christians series, where I collate dozens of anecdotes of persecution every month—any of which, if Palestinians experienced, would make headlines around the world; but as it is only “unfashionable” Christians who are experiencing these atrocities, they are regularly overlooked.

Nor are Palestinian Christians immune from this phenomenon: a pastor recently noted that “animosity towards the Christian minority in areas controlled by the PA continues to get increasingly worse. People are always telling [Christians], Convert to Islam. Convert to Islam.”

Indeed, the American Jewish Committee, which was “outraged by the Christian leaders’ call,” got it right by saying: “When religious liberty and safety of Christians across the Middle East are threatened by the repercussions of the Arab Spring, these Christian leaders have chosen to initiate a polemic against Israel, a country that protects religious freedom and expression for Christians, Muslims and others.”

By any objective measure, the atrocities currently being committed against Christians around the Muslim world are far more outrageous and deserving of attention and remedy than the so-called “Palestinian Question.” Incidentally, Israeli treatment of the Palestinians—some of whom, like Hamas, openly declare their intent to eradicate the Jewish state—is largely predicated on the aforementioned: Israel knows Islam’s innate animus for non-Muslims and does not wish to be on its receiving end, hence the measures it takes to exist.

There is a final important point of irony concerning the differences between Turkey’s Muslims and America’s liberal Christians: the former engage in hypocrisy to empower Islam; the latter engage in hypocrisy to disempower Christianity, even if unwittingly. Just like secular/liberal Americans who strive to disassociate themselves from their European heritage—seeing it as the root of all evil and championing the rights of non-whites like American Indians—liberal American Christians strive to disassociate themselves from their Christian heritage and champion the rights of non-Christians, hence their keen interest for Muslim Palestinians.

And all the while, the one religious group truly persecuted from one end of the Islamic world to the other—Christians—are devoutly ignored by the humanitarian hypocrites.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Egypt’s Christians: Distraught and Displaced

by Raymond Ibrahim
Investigative Project on Terrorism
October 5, 2012
http://www.meforum.org/3356/egypt-christians-displaced

Last week Reuters reported that “Most Christians living near Egypt’s border with Israel [in the town of Rafah in Sinai] are fleeing their homes after Islamist militants made death threats and gunmen attacked a Coptic-owned shop.” Photos of desecrated churches and Christian property show Arabic graffiti saying things like “don’t come back” and “Islam is the truth.”

All media reports describe the same sequence of events: 1) Christians were threatened with leaflets warning them to evacuate or die; 2) an armed attack with automatic rifles was made on a Christian-owned shop; 3) Christians abandoned everything and fled their homes.

Anyone following events in Egypt knows that these three points—threatening leaflets, attacks on Christian property, followed by the displacement of Christians—are becoming commonplace in all of Egypt, and not just peripheral Sinai, even if the latter is the only area to make it to the Western mainstream media. Consider:

Genocidal Leaflets

On August 14, El Fegr reported that leaflets were distributed in areas with large Christian populations, including Upper Egypt, offering monetary rewards to Muslims who “kill or physically attack the enemies of the religion of Allah—the Christians in all of Egypt’s provinces, the slaves of the Cross, Allah’s curse upon them…”

As a testimony to just how safe the jihadis feel under Egypt’s new Islamist president, Muhammad Morsi—who just freed a militant jihadi responsible for the burning of a church that left several Christians dead—the leaflets named contact points and even a mosque where Muslims interested in learning more about killing Christians should rally “after Friday prayers where new members to the organization will be welcomed.”

On the same day these leaflets were distributed, a separate report titled “The serial killing of Copts has begun in Asyut” noted that a Christian store-owner was randomly targeted and killed by Salafis.

Muslim Attacks on Christian Properties and Persons

For months, Arabic-Christian media have been reporting ongoing stories of Muslim “gangs” and “thugs” attacking Christian homes, abducting the residents, including women and children, and demanding ransom monies—not unlike what is happening to Christians in Iraq and Syria. In one particular case, the Muslim gang attacked the home of a Coptic man, “releasing several gunshots in the air, and threatening him either to pay or die.” The gang “picked this specific village because Copts form 80% of its inhabitants.” Such reports often conclude with an all too familiar postscript: Christians calling police for help and filing complaints, all in vain.

A Coptic Solidarity report from August 20 titled “Copts in Upper Egypt Attacked, Beat, Plundered,” tells of just that—how Christians are being beat, their businesses set on fire, and their properties plundered (see also here and here for similar reports). Likewise, according to Al Moheet, a new human rights report indicates that, in Nag Hammadi alone, there are dozens of cases of Muslim gangs abducting Christian Copts and holding them for ransom. Concerning these, the Coptic Church is daily asking for justice from the Egyptian government and receiving none.

Christian Displacements

As for the exodus of Copts from their homes, this, too, has become an ongoing crisis, so much so that a recent statement by the Holy Synod of the Coptic Orthodox Church of Egypt lamented the “repeated incidents of displacement of Copts from their homes, whether by force or threat.” The statement also made clear that what happened in Sinai is no aberration: “Displacements began in Ameriya, then they stretched to Dahshur, and today terror and threats have reached the hearts and souls of our Coptic children in Rafah [Sinai].”

Indeed, back in February, a mob of over 3000 Muslims attacked and displaced Christians in the region of Ameriya, due to unsubstantiated rumors that a Christian man was involved with a Muslim woman. Christian homes and shops were looted and then torched; “terrorized” women and children who lost their homes stood in the streets with no place to go. As usual, it took the army an hour to drive 2 kilometers to the village, and none of the perpetrators were arrested. Later, a Muslim Council permanently evicted eight Christian families and confiscated their property, even as “Muslims insisted that the whole Coptic population of 62 families must be deported.”

A few weeks ago in Dahshur, after a Christian laundry worker accidently burned the shirt of a Muslim man, the latter came with a Muslim mob to attack the Copt at his home. As the Christian defended his household, a Muslim was killed. Accordingly, thousands of Muslims terrorized the area, causing 120 Christian families to flee. One elderly Coptic woman returned home from the bakery to find the area deserted of Christians. Rioting Muslims looted Christian businesses and homes. Family members of the deceased Muslim insist that the Christians must still pay with their lives.

Most recently, at the same time the media was reporting about the displacement of Christians from Rafah, over in Asyut, after a quarrel between two school girls—a Christian and a Muslim—several “heavily-armed” Muslims stormed the home of the Christian girl, causing her family and three other Coptic families to flee the village. When the father returned, he found that all his saved money and possessions had been robbed and plundered; and when he asked police for help, the officer replied, “I can’t do anything for you, reconcile with them and end the problem.”

Indeed, this has been the same attitude of Egypt’s Muslim Brotherhood led government: in all of the above cases, the government looked the other way, or, when called on it, denied reality. Thus the Coptic Holy Synod made it a point to assert in its statement that “nearly one month ago the media had published the violations against the Copts but the Egyptian authorities have not taken the necessary measures to protect the Egyptian families, who have the right to live safely in their homes.” As for the Rafah incident—the only incident to reach the mainstream media—Prime Minister Hisham Qandil denied that Christians were forced to flee, saying “One or two [Christian] families chose to move to another place and they are totally free to do so like all Egyptian citizens.”

Such governmental indifference is consistent with the fact that, despite promising greater representation for Egypt’s Christians, President Morsi just broke his word by allowing only one Copt—a female—to represent the nation’s 10-12 million Christians in the newly formed cabinet.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum.

Obama Administration’s War on Persecuted Christians

by Raymond Ibrahim
Special to IPT News
August 2, 2012
http://www.investigativeproject.org/3695/obama-administration-war-on-persecuted-christians

The Obama administration’s support for its Islamist allies means a lack of U.S. support for their enemies or, more properly, victims—the Christian and other non-Muslim minorities of the Muslim world. Consider the many recent proofs:

According to Pete Winn of CNS:

The U.S. State Department removed the sections covering religious freedom from the Country Reports on Human Rights that it released on May 24, three months past the statutory deadline Congress set for the release of these reports. The new human rights reports—purged of the sections that discuss the status of religious freedom in each of the countries covered—are also the human rights reports that include the period that covered the Arab Spring and its aftermath. Thus, the reports do not provide in-depth coverage of what has happened to Christians and other religious minorities in predominantly Muslim countries in the Middle East that saw the rise of revolutionary movements in 2011 in which Islamist forces played an instrumental role. For the first time ever, the State Department simply eliminated the section of religious freedom in its reports covering 2011… (emphasis added).

The CNS report goes on to quote several U.S. officials questioning the motives of the Obama administration. Former U.S. diplomat Thomas Farr said that he has “observed during the three-and-a-half years of the Obama administration that the issue of religious freedom has been distinctly downplayed.” Leonard Leo, former chairman of the U.S. Commission on International Religious Freedom, said “to have pulled religious freedom out of it [the report] means that fewer people will obtain information,” so that “you don’t have the whole picture.”

It’s not the first time the administration has suppressed knowledge concerning the suffering of religious minorities under Islam. Earlier it suppressed knowledge concerning Islam itself (see here for a surreal example of the effects of such censorship).

In “Obama Overlooks Christian Persecution,” James Walsh gives more examples of State Department indifference “regarding the New Years’ murders of Coptic Christians in Egypt and the ravaging of a cathedral,” including how the State Department “refused to list Egypt as ‘a country of particular concern,’ even as Christians and others were being murdered, churches destroyed, and girls kidnapped and forced to convert to Islam. ”

And the evidence keeps mounting. Legislation to create a special envoy for religious minorities in the Near East and South Central Asia—legislation that, in the words of the Washington Post, “passed the House by a huge margin,” has been stalled by Sen. James Webb, D-Va.:

In a letter sent to Webb Wednesday night, Rep. Frank Wolf [R-Va, who introduced the envoy bill] said he “cannot understand why” the hold had been placed on a bill that might help Coptic Christians and other groups “who face daily persecution, hardship, violence, instability and even death.”

Yet the ultimate source of opposition is the State Department. The Post continues:

Webb spokesman Will Jenkins explained the hold by saying that “after considering the legislation, Senator Webb asked the State Department for its analysis.” In a position paper issued in response, State Department officials said “we oppose the bill as it infringes on the Secretary’s [Hillary Clinton’s] flexibility to make appropriate staffing decisions,” and suggested the duties of Wolf’s proposed envoy would overlap with several existing positions. “The new special envoy position is unnecessary, duplicative, and likely counterproductive,” the State Department said (emphasis added).

But as Wolf explained in his letter: “If I believed that religious minorities, especially in these strategic regions, were getting the attention warranted at the State Department, I would cease in pressing for passage of this legislation. Sadly, that is far from being the case. We must act now…. Time is running out.”

Much of this was discussed during Coptic Solidarity’s third annual conference in Washington D.C. last month, which I participated in, and which featured many politicians and lawmakers—including the U.K.’s Lord Alton, Senator Roy Blunt, Congressman Trent Franks, Congressman Joseph Pitts, and Frank Wolf himself. As Coptic Solidarity’s summary report puts it, “All policy makers voiced strong support to the Copts…. Some policy makers raised concerns about the current U.S. Administration’s overtures towards religious extremists.”

There was little doubt among the speakers that, while Webb is the front man, Hillary Clinton—who was named often—is ultimately behind the opposition to the bill. (Videos of all speakers can be accessed here; for information on the envoy bill and how to contact Webb’s office, click here).

Even those invited to speak about matters outside of Egypt, such as Nigerian lawyer and activist Emmanuel Ogebe, wondered at Obama’s position that the ongoing massacres of Christians have nothing to do with religion. After describing the sheer carnage of thousands of Christians at the hands of Muslim militants, lamented that Obama’s response was to pressure the Nigerian president to make more concessions, including by creating more mosques (the very places that “radicalize” Muslims against infidel Christians).

Indeed, while the administration vocally condemned vandal attacks on mosques in the West Bank (where no Muslims died), it had nothing to say when Islamic terrorists bombed Nigerian churches on Easter Sunday, killing some 50 Christians and wounding hundreds. And when the Egyptian military indiscriminately massacred dozens of unarmed Christians for protesting the nonstop attacks on their churches, all the White House could say is, “Now is a time for restraint on all sides”—as if Egypt’s beleaguered Christian minority needs to “restrain” itself against the nation’s military, a military that intentionally ran armored vehicles over them at Maspero.

In light of all this, naturally the Obama administration, in the guise of the State Department, would oppose a bill to create an envoy who will only expose more religious persecution that the administration will have to suppress or obfuscate?

Bottom line: In its attempts to empower its Islamist allies, the current U.S. administration has taken up their cause by waging a war of silence on their despised enemies—the Christians and other minorities of the Islamic world.

The Problem of Global Persecution

By Daniel Downs

In the previous post, Raymond Ibrahim revealed the extent of persecutions of Christians for the month of January throughout the Muslim Middle East. Syrian Christians are concerned about similar persecution, if not genocide, if Al-Assad falls to Islamic fundamentalists, according to a recent article published in The New American.

They are concerned for good reason: homes, businesses, churches, and many persons have been attacked and destroyed by angry Muslims in Iraq and Egypt.

Why are Muslim persecuting Christians? For the same reasons Americans attacked American Arabs and those who liked Arabs, their homes and business after 9-11. (see UMC’s article Post 9/11 Hate Crimes)

Persecution of Jews also has a long history. Jews have been impoverished, abused, and killed by Arabs, Europeans, and even Americans. Hitler may killed more Jews in a shorter period of time than other Europeans but the German Nazis were not the only Europeans to do so. When the Christian church ruled the empire, Jews and rebellious Christians were killed as well.

Regarding anti-anti-Semitism, Americans also have been guilty of persecuting the Jews. I remember stories about Americans harassing Jews while sleeping in their home in the middle of the night. That was during the 1960s fascists and communist movements in Europe and America. More recently, a rabbi was attacked and beaten while traveling near his synagogue in New Jersey, the homes of several others rabbis were fire bombed, and anti-Semitic graffiti was painted on several local synagogues.

While Americans persecute Jews, Muslims and others, Israeli orthodox Jews are persecuting Messianic Jews. According to the Caspari Media Review, local residents in Arad Israel report Orthodox Jews (haeridi) harassing Messianic neighbors and disturbing the peace in their local neighborhood.

Why? For the same reason others of various ideologies and religions persecuted them.

A complex linkage of perceived differences contribute a sense of enmity towards those previously mentioned. Among those factors are contradictory religious or secular beliefs, the legitimation of those beliefs by the state, and current and historical events all of which culminate into a perception that persons of the “other” group are somehow a dire threat or complicit in an evil act. For example, all Arabs are regarded as evil as those involved in the 9-11 terrorism. All Christians deserve punishment because one or a few blasphemed Mohammed or Allah. All Jews are evil because of some injustice perpetrated by some other Jews.

The underlying problem is the propensity of people to violate the laws of God; that is what sin and evil is. It is the opinion of this blogger that America’s founding generation advanced the solution to this problem. They believed that a universal law–the law of God–was already evident in human nature and society, and it was at least possible for human to identify what those laws are. However, the human problem colors and corrupts that human ability, which is why revealed law was deemed necessary. Because all human beings have violated God’s laws, human reason alone cannot be trusted. Moreover, it was understood that most major religions and the societies influenced and shaped by them possessed at least some part of the revealed laws of God. Like the Hebrew prophets and Mohammed as well, the founders of all major religions experienced the moral reforming presence of God. It was in that experience that the laws of God were perceived and the need for their people to conform to the right way of living realized.

The issue is not that all religions are equal or irrelevant as many secularists believe. As a Christian, this blogger believes God’s holiness requires the fulfillment of absolute justice. The just dessert for sin is death. However, the perpetual love of His holiness toward people created in His own likeness drove God to remedy human sin. That remedy is the death of the sinless for all other sinners. Only one man was sinless–Jesus of Nazareth. God offered His only sinless son for all of humanity. Those who reject God’s provision cannot be forgiven for their sin. Even though humanity consistently lives according to the laws of God, past sin or one present sin render him or her worthy of sin’s just dessert. Just as human justice merely forgives a murder who one act was followed with exemplary good citizenship, so too a sinner cannot be merely forgiven for good behavior. Of course, I could be wrong, but those who have experienced life-after-death suggest otherwise.

Another reason for doctrinal differences of various religions is the institutionalization of their original experiences of God and their interpretations and applications of them.

Still another reason for doctrinal differences is simply survival. Both Christians, Jews, Muslims, and others developed different doctrines as a result of challenges and threats posed by problems within their own societies including problems of moral decline and threats of other religious and secular authorities. Thus, the distinctive doctrinal beliefs have been means to protect the religious institution and the followers from external threats. This does not mean all doctrines are either mere human concoctions nor all are divine revelations. It means the real problem is not merely religious dogma but rather keeping God law and applying its principles to social relationships in a mutually beneficial environment of His redemptive love and grace.

If all religious people took God up on his challenge to come and reason with Him about these matters (Isaiah 1:11-20; 55:1-11), could there still exist enduring conflict and injustice? Would the differences matter as much as living in accordance with God’s actual law? The result would be a greater measure of peace than now exists, would it not?

Muslim Persecution of Christians: January 2012

By Raymond Ibrahim
Stonegate Institute
February 9, 2012

The beginning of the New Year saw only an increase in the oppression of Christians under Islam, from Nigeria, where an all-out jihad has been declared in an effort to eradicate the Muslim north of all Christians, to Europe, where Muslim converts to Christianity are still hounded and attacked as apostates. According to the Chairman of the U.S. Commission on International Religious Freedom, “The flight of Christians out of the region is unprecedented and it’s increasing year by year”; in our life time alone, he predicts “Christians might disappear altogether from Iraq, Afghanistan, and Egypt.”

An international report found that Muslim nations make up nine out of the top ten countries where Christians face the “most severe” persecution. In response to these findings, a Vatican spokesman said that “Among the most serious concerns, the increase in Islamic extremism merits special attention. Persons and organizations dedicated to extremist Islamic ideology perpetrate terrible acts of violence in many places throughout the world: the Boko Haram sect in Nigeria is but one example. Then there is the climate of insecurity that unfortunately in some countries accompanies the so-called “Arab spring”—a climate that drives many Christians to flee and even to emigrate.”

Categorized by theme, January’s batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed in alphabetical order by country, not severity of anecdote.

APOSTASY

Iran: A Christian convert who was arrested in her home has been sentenced to two years in prison. Previously she endured five months of uncertainty detained in the notorious Evin prison, where the government hoped she would come to her senses and renounce Christianity. She was convicted of “broad anti-Islamic propaganda, deceiving citizens by formation of what is called a house church, insulting sacred figures and action against national security.” Likewise, Iranian Pastor Yousef Nadarkhani continues to suffer in prison. Most recently, he rejected an offer to be released if he publicly acknowledged Islam’s prophet Muhammad as “a messenger sent by God,” which would amount to rejecting Christianity, as Muhammad/Koran reject it.

Kenya: Muslim apostates seeking refuge in Kenya are being tracked and attacked by Muslims from their countries of origin: An Ethiopian who, upon converting to Christianity, was shot by his father, kidnapped and almost killed, is now receiving threatening text messages. Likewise, a Ugandan convert to Christianity is in hiding, his movements severely restricted since “the Muslims are looking to kill me. I need protection and help.”

Kuwait: A royal prince who openly declared that he has converted to Christianity, confirmed the reality that he now might be targeted for killing as an apostate.

Norway: While out for a walk, two Iranian converts to Christianity were stabbed with knives by masked men shouting “infidels!” One of the men stabbed had converted in Iran, was threatened there, and immigrated to Norway, thinking he could escape persecution there.

Somalia: A female convert to Christianity was paraded before a cheering crowd and publicly flogged as punishment for embracing a “foreign religion.” Imprisoned since November, “the public whipping was meant to mark her release.” She received 40 lashes as hundreds of Muslim spectators jeered. An eyewitness said: “I saw her faint. I thought she had died, but soon she regained consciousness and her family took her away.” Likewise, “Somali Islamists arrested a Muslim father after two of his children converted to Christianity” and fled. He is accused of “failing to raise his sons as good Muslims, because “good Muslims cannot convert to Christianity.”

Zanzibar: After being robbed, a Muslim convert to Christianity called police to his house; they discovered a Bible during their inspection. The course of inquiry immediately changed from searching for the thieves to asking why he “was practicing a forbidden faith.” He was imprisoned for eight months without trial, and, since being released, has been rejected by his family and is now homeless and diseased.

CHURCH ATTACKS Continue reading

Preserving Iraq’s Assyrians: Federalism

by Aymenn Jawad Al-Tamimi

As U.S. troops continue to pull out from Iraq, it is worth visiting the question of what future there is, if any, for the country’s Assyrians. Since the 2003 American-led invasion, the Christian population has declined from some 1.2-1.5 million to 400-800,000 today, and it is undeniable that Christians constitute a disproportionate percentage of Iraqi refugees. In fact, it is thought that around 40% of refugees are Christian, even though prior to the war they comprised at most 5% of Iraq’s population of roughly 30 million.

Since the end of 2006, there has been a marked decline in violence, for most of the Sunni insurgents began to realize that they were losing the sectarian civil war for Baghdad against the Shi’a militias and thus appreciated that survival depended on working with the central government against al-Qa’ida.

However, Iraq’s Assyrian community still faces two problems. Outside of the areas administered by the Kurdistan Regional Government (KRG), there is the threat of al-Qa’ida, which is still able to extort money around $150 per month from most businesses in Mosul and is capable of carrying out mass casualty attacks and hostage takings. The most notorious recent example is undoubtedly the attack on the Our Lady of Salvation Assyrian Catholic Church in Karrada on October 31st 2010.

Although the Iraqi security forces were able to take out 8 militants and relieve the hostage crisis, the terrorists nonetheless detonated their explosives prior to being killed, leaving 58 dead and 67 wounded. The attack was followed by 11 roadside bombings and mortar firings on Christian neighborhoods in Baghdad that killed 5 more civilians and injured 20. Consequently, around 133 and 109 Christian families registered as refugees in Syria and Jordan respectively. More recently, two churches were bombed in Kirkuk last August, leaving 23 wounded in the first attack and damage to the church in the other (a third plot was foiled after the bomb was defused).

The KRG areas have provided a safe haven for many Assyrians fleeing the threat of Islamist violence further south since 2003, and the former KRG Minister of Finance- Sarkis Aghajan- did use some KRG funds to finance a Christian defense militia in Mosul and help rebuild a few churches and villages. The KRG hoped that these limited initiatives would win over the Assyrian (also known as Chaldean and Syriac) Christians to submit to Kurdish rule and authority, at the expense of marginalizing the Assyrian Democratic Movement (ADM).

Yet many Assyrians justifiably complain of problems of discrimination. As a 2007 report by the United States Commission on International Religious Freedom notes:

“KRG officials were also reported to have used public works projects to divert water and other vital resources from Chaldo-Assyrian to Kurdish communities…leading to mass exodus, which was later followed by the seizure and conversion of abandoned Chaldo-Assyrian property by the local Kurdish population.”

The anxieties of some Assyrian leaders over these issues are apparent in disclosures from the Wikileaks cables. Consider a message from the Ninewa Provincial Reconstruction Team:

“In a July 3 meeting with PRT and US Army civil affairs personnel, Mayor of Tal Kaif [Tel Keppe] District (and Provincial Chairman of the Assyrian Democratic Movement) Basim Bello said Assyrians in Ninewa Province feel intimidated by the Kurds and suffer from a lack of essential services. Bello said the solution lies in the inclusion of all groups in the provincial government. He said civil rights protections for Christians will continue to be a concern whether predominantly Christian areas remain part of Ninewa or join the KRG. He reiterated his party’s position that the Christian areas of Ninewa should form an autonomous region under Article 125 of the constitution.”

In light of issues highlighted above, one can only agree with the ADM’s proposal that the only viable way to preserve Iraq’s fledgling Christian population is the creation of an autonomous province, based on Article 125 of the Iraqi Constitution, which affirms that the “Constitution shall guarantee the administrative, political, cultural, and educational rights of the various nationalities, such as Turkomen, Chaldeans, Assyrians, and all other constituents, and this shall be regulated by law.” There are of course several predominantly Christian towns around which this autonomous region could be based, including Alqosh, Batnaya, Tesqopa and Baqofa. The question now arises of how the prospects for attaining this goal can be raised.

The answer lies in one word: federalism. According to the constitution, provinces can break away into separate autonomous regions (or in groups) subject to a referendum. Calls for federalism have a long history in southern Iraq, especially in Basra province since 2003. Continue reading

Why ‘Christian’ Persecution?

By Raymond Ibrahim

Some are asking why my new monthly series, “Muslim Persecution of Christians,” wherein I collate and assess some of the atrocities committed by Muslims against Christians, does not include the persecution of other religious minority groups; others are suggesting I broaden my scope to include all minorities, for instance, homosexuals.

Of course other minority groups—essentially any religion other than Islam (or even the wrong kind of Islam, e.g., Shi’ism, Sufism)—experience persecution in the Muslim world. Accordingly, others qualified in the particulars of the various religions and civilizations persecuted by Islam are encouraged to collate and comment on them, monthly or otherwise.

That said, a series documenting the persecution of Christians under Islam is necessary for several reasons:

First, most religious persecution in the Muslim world is by far directed against Christians. Several reasons account for this, for starters, sheer numbers: from Morocco in the west, to Pakistan in the east, and throughout most of Africa, wherever Muslims make a majority, there are more Christians than other religious minorities; this tends to be true even along Islam’s periphery, like Indonesia, which also has a significant Buddhist and Hindu presence.

These large numbers are not simply a reflection of proselytization, but the fact that much of what is today called “the Muslim world” stands atop land that was seized by force and conquest from Christians, whose descendants still remain, sometimes in large numbers, such as Egypt, where the indigenous Copts make millions (unlike the Jews, who managed to make it back to their ancestral homeland, these Christians are already on their homeland and have nowhere to go).

Moreover, by collating and tracing the same patterns of abuse regarding all things intrinsically Christian—people, churches, crosses, Bibles—one can better highlight and articulate the issue as a distinct phenomenon, which it is.

It is true that Muslim aggression and violence knows no bound and is regularly directed against all non-Muslims in general. But it is equally true that the wider the scope, the more the net catches, the more generic the anecdotes become, the more they are liable to be dismissed by the mainstream as a product of non-ideological factors (from poverty to politics)—even though that is not the case.

On the other hand, by focusing on one group, one phenomenon, one can more clearly and unequivocally connect the dots, present a more focused case.

For example, while Muslim animus for Israel is interconnected to Muslim animus for Christians and others, it should be, and is, highlighted as a distinct phenomenon to be acknowledged and rectified. Were one to lump Israel with the rest of the “others” on Islam’s hit list—Christians, Buddhists, Hindus, Sufis, homosexuals, et al—without giving it any special attention, focus would be lost on the particulars of its fight, its history, and all the other aspects that make its conflict singular.

Accordingly, even though connecting the various manifestations of Muslim aggression is useful, particularly as it provides the big picture, when certain arenas reach a fever pitch, there is no wrong that they be highlighted separately, say, through one monthly report.

There are, of course, practical issues to consider as well: a document collating all Muslim aggression and persecution would not only be too cumbersome and long to read, but redundant; better simply to visit Jihad Watch for a comprehensive survey of Islam’s daily doings.

Finally, one needs to be knowledgeable of the history and civilizations of the peoples being persecuted in order to do them justice, to demonstrate historical continuity, show past precedents, connect the dots, etc. And while I’m intimately acquainted with the particulars of Muslim-Christian interactions—historically, theologically, even personally—I’m less so with the particulars of, say, Muslim-Buddhist interactions.

I therefore leave it to others to highlight the various minority groups’ plights—ideally not merely by listing the various anecdotes, but by demonstrating continuity for that particular group’s history with Islam.

This article was first published by Jihad Watch on September 9, 2011. His works are also available at the Middle East Forum.

Follow-Up News About Iranian Pastor Nadarkhani

According to more recent news sources, Pastor Nadarkhani’s death sentence was annulled on Sunday. The Iranian Supreme Court sent the case back to the pastor’s home town and asked the pastor to repent, meaning to renounce his Christian faith.

Christian and human right organizations believe Pastor Nadarkhani is still in danger of losing his life. Even his lawyer was arrested for working with the Centre for the Defence of Human Rights. (See articles by the Christian Post and the Christian Telegraph, and on FarsiNet).

Pastor Nadarkhani’s letter issued in October 2010. Click here to read.

How to help Pator Nadarkhani, visit the website Prisoner Alert.

Citing President’s Christian & Muslim Heritage, Rutherford Institute Calls on Obama to Intervene in Execution of Christian Pastor in Iran

John W. Whitehead, president of The Rutherford Institute, has called on President Obama to intervene in the impending execution of Youcef Nadarkhani, a Christian pastor in Iran who was convicted of apostasy. In a letter to President Obama, which was copied to the Iranian ambassador, members of Congress and other key dignitaries, Whitehead urged the president to demand that Iran abide by its obligations under the Universal Declaration of Human Rights and its own Constitution, which provides that “no one may be molested or taken to task simply for holding a certain belief.”

The Rutherford Institute’s letter on behalf of Youcef Nadarkhani is available at www.rutherford.org.

“If citizens in Iran cannot depend upon the protections of the most basic human rights provided in their own Constitution, then we must offer them the solace of a watching world that is willing to intervene politically,” stated John W. Whitehead, president of The Rutherford Institute.

“Surely we cannot stand silently by as this man of faith is martyred. Youcef’s imminent execution presents the United States with an opportunity, and, I submit, a duty, as a beacon of liberty, to interpose its influence and authority on behalf of such inalienable human rights as are inherently beyond legitimate government sanction.”

According to reports by the Assyrian International News Agency, Christian pastor Youcef Nadarkhani was convicted of apostasy after protesting the government’s decision to teach Christian schoolchildren–including Youcef’s own 8- and 6-year-old sons–about Islam. Over the course of the past two years Youcef has spent in prison, he has allegedly suffered various forms of inhumane and irregular punishment, including a denial of access to his attorney, the arrest of his wife, threats to place his two sons in the custody of Muslim families, and the administration of drugs in an attempt to force him to recant his religious faith. Youcef’s sentence to be executed by hanging was recently upheld by the Iranian Supreme Court. It is reported that the death sentence may be carried out at any given time without advance notice. Youcef will likely be ordered once again to recant his faith, and if he refuses, he will be executed immediately.

Constitutional attorney and author John W. Whitehead is founder and president of The Rutherford Institute. He can be contacted at johnw@rutherford.org. Information about the Institute is available at www.rutherford.org.